Christian

2 Comments Posted on by Reji Koduvath Canada

Jesus’ Triumphal Entry

The story of the triumphal entry  appears in all four Gospel accounts (Matthew 21:1-17; Mark 11:1-11; Luke 19:29-40; John 12:12-19). On that day, Jesus rode into Jerusalem on the back of a donkey’s colt, one that had never been ridden before.

This day is celebrated by Christians world over as Palm Sunday.  The Friday that follows is the ‘Good Friday‘ – the day Jesus was crucified and the Sunday, the Easter Sunday – marking the resurrection of Jesus from the dead.  Palm Sunday marks the beginning of the Passion Week.

Jesus traveled to Jerusalem knowing that this journey would end in his sacrificial death on the cross for the sins of all mankind. As Jesus rode on a donkey into Jerusalem, people cut palm branches and waved them in the air, laid them out on the ground before Jesus. The palm branch represented goodness and victory and was symbolic of the final victory.

The crowds shouted, “Hosanna (save now) to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest heaven!” (Matthew 21:9, NIV)

The date of the first observance of Palm Sunday is uncertain. A detailed description of a palm processional celebration was recorded as early as the 4th century in Jerusalem. The ceremony was not introduced into the West until much later in the 9th century.

Many churches, distribute palm leaves to the congregation on Palm Sunday to commemorate the Triumphal Entry.  The worshipers take home the venerated palm leaf and display it near a cross or crucifix, or place it in their Bible until the next year’s season of Lent. Some churches collect baskets to gather the old palm leaves to be burned for  Ash Wednesday.

Why did he ride on a donkey?

Mathew 21 says ‘1. …Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” The disciples spread their cloaks on the donkey for Jesus to sit on.’

In those days in that land, horses were owed by the nobility and donkeys by the lower society – often animals of burden used by the potters, washer-men, load or water carriers, etc.  No one owning a donkey  would have had the courage to refuse or fight against the noble looking disciples.  Irony of the narration in all the Gospels is that none speaks about returning the donkey to its owner.

Riding a donkey or a horse that has never been rode upon is a very difficult task.  The animal did not have a saddle, hence the disciples removed their cloaks and spread it on the animal’s back to act as a saddle.  Still it is a very difficult ride – Ask anyone who ever rode a bare-back horse!!  When we were cadets at the National Defence Academy, during horse-riding classes, bare-back riding (without a saddle, but with a blanket,) was the most dreaded one.

Jesus’ purpose in riding into Jerusalem was to make public His claim to be their Messiah and King of Israel in fulfillment of Old Testament prophecy. Matthew says that the King coming on the foal of a donkey was an exact fulfillment of Zechariah 9:9, “Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.”

It is the story of the King who came as a lowly servant on a donkey, not a stallion, not in royal robes, but on the clothes of the poor and humble. Jesus Christ came not to conquer by force as earthly kings but by love, grace, mercy, and His own sacrifice for His people.

All the prophets before Jesus were military Generals and they all must have rode on a horse, dressed in complete nobility, carrying a sword.  Here came Jesus, on lowly donkey, with neither any military ceremonial uniform nor a sword.  He came with a smile on his face and heart pouring out with his Godly love.

Now compare Jesus triumphant entry with that of our Bishops – riding on a luxury sedan with a flag flying on their cars, dressed in all gold and finery!!!!!

8 Comments Posted on by Reji Koduvath Indian Army

Regimental Training for a Young Officer

On commissioning I joined 75 Medium Regiment in January 1983.  The Regiment then had an interesting class composition – one battery of Brahmins (other than those from the Southern and Eastern States of India), the second had Jats and the third was manned by the soldiers from the four Southern States. Management of soldiers in all the batteries differed as their reactions to various situations, their needs, their languages etc were different.  Today the Regiment consists of soldiers from all classes from the entire nation.

I was allotted the Brahmin Battery commanded by Late Major Daulat Bhardwaj.   He was a Brahmin and his first advice was “To command Brahmin soldiers, you got to be a Brahmin yourself, beat them in all aspects – physical, mental and spiritual. You got to be mentally alert and morally straight, else they will never respect you. Once you earn their respect and confidence, they will blindly follow you.

You got to be a better Brahmin than your soldiers.  You are a Christian from Kerala and you got to beat the Brahmins in spiritual aspects too.  You attend Mandir Parades with the soldiers every evening; learn by-heart all the aratis, slokas, mantras and hymns; understand their meaning and apply them to your everyday life.”

Within a month, I could sing the arati and recite the slokas fluently and thus became a ‘Brahmin.’  Even though the first of the Ten Commandments the Christians follow say ‘You shall have no other Gods before Me‘, for any officer of the Indian Army, the religion or Gods of the soldiers they command come before their own. While praying to the Hindu Gods during Mandir Parades, in my heart I was praying to my Lord and Saviour Christ.  In fact, now I was praying to a God I did not believe in for the soldiers who believed in me.

The soldiers, especially the ones who manned the guns called Medium Gunners were all well-built and nearly six feet tall.  They were selected keeping in mind that they had to handle the eight-ton 130mm Russian gun, the toughest being bringing the gun into action mode from travelling mode and vice versa.  The shells the guns fired being heavier also dictated this.

Training for the gunners involved bringing the gun into action, laying the gun at the specified bearing and elevation to engage targets far away, loading the shell into the gun and firing. This training on the gun is called Gun Drill in artillery terms.  Among these giant gunners, I stood as a Lilliput.  I had to look up to meet their eyes when I spoke to them. Rather than they are looking up to me, now I was looking up to them.

The first place I lived in the Regiment was the soldiers’ barracks.  My bed was placed next to Havildar Brij Bhushan Mishra’s, who was better known among the soldiers as BB Major. Soldiers address Havildars as Majors, short for Havildar Majors.  He was then the senior most Gun Detachment Commander and was well known for his gunnery training abilities. BB Major spoke in a soft and low voice and the soldiers had to strain their ears to listen to him. He did not believe in talking much, but the soldiers of the Battery respected him, and many were scared of him; all because he knew his job well and he had a reputation of being a tough detachment commander and also, he sported a ferocious looking handlebar moustache. He believed in the doctrine that soldiers and brass – they shine well when rubbed hard and polished well.

I commenced gunnery training as any other recruit soldier on joining the Regiment would do – to be the Number 9 of the detachment. I attended Gun Drill classes with the soldiers under the watchful eyes of BB Major. As days passed by, I was ‘promoted’ until I became the Gun Detachment Commander in two weeks.

I was pretty impressed with my ‘promotions‘ until the day I goofed up while bringing the gun into action. My omission at that time could have jeopardised the safety of the crew, but timely intervention by BB Major saved the day for me.  He ordered “Stand Fast” – meaning everyone to freeze as they were. This command is used when a commander or a trainer feels that safety of the soldiers is at risk. BB Major pulled me out, shook me hard and said “Saheb, you have got to take care of the soldiers under your command. You got to be alert at all times. You cannot risk injury to your soldiers because of your callousness.” Major Daulat Bhardwaj who was witnessing the training called out “BB, तेरे  मूछों  में  दम  है  [therey moochon mein dum hai] (there is strength in your moustache).”

I did not speak a word, for I was shaken up and also feeling guilty of committing a major goof-up. After this incident BB Major and I developed mutual respect. While conducting gunnery training later on, BB Major often quoted the incident to the young soldiers and how well I took it in a positive stride. He also added “If I could do it to the Lieutenant Saheb, you guys better watch out.“

8 Comments Posted on by Reji Koduvath Indian Army

Psalm 91 : The Soldiers’ Psalm

SoldiersPsalm91jpg

During our childhood, we recited Psalm 91 as part of the evening Family Prayer (Click Here to Read More about it).  In those days I never realised the meaning of the words we recited and did not visualise that it will impact my life. During my first stint at the Kashmir Border, sleeping alone in my bunker, the very same words rang in my ears.  These words I realised helped me tide over the difficulties and uncertainties that lie ahead for any soldier in  high-altitude terrain, mostly snow covered icy heights, prone to avalanches and blizzards and  bone chilling cold.  I recited Psalm 91 every evening, (in Malayalam, the language in which our father taught us the Psalm,) before I retired to bed.  Psalm 91 has for ever been one of my inspirations and a prayer.

There is a story in circulation by the modern evangelists that during World War I, 91 Infantry Brigade of the American Expeditionary Force (AEF) was preparing to enter combat in Europe. Because their commander was a devout Christian, he assembled his men and gave each of them a little card on which was printed the Psalm 91, the same number Psalm as their brigade. They agreed to recite that Psalm daily. After they had begun praying the Psalm, 91 Brigade was engaged in three of the bloodiest battles of World War I – Chateau Thierry, Belle Wood and the Argonne. Other American units that fought in the same battles had up to 90 percent casualties, but 91 Brigade did not suffer a single combat-related casualty.

The truth about this story of 91 Infantry Brigade and the Psalm 91 has been cleared By Mary Jane Holt in an article ‘The truth about the 91st Psalm.‘  The article refers to a communication the author received from Mike Hanlon, Research Editor of Relevance, the Quarterly Journal of The Great War Society: “There was no 91 Brigade with the AEF in World War I. The Brigades’ highest number was 84.”  This story appears to have been churned out by an evangelist with a view to cash in on the sympathy the soldiers world over enjoy.

The Bible historians believe that Psalm 91 might have been written by Moses, even though most Psalms are authored by King David.  Moses might have written it to inspire the enslaved Israelite soldiers to fight against their Egyptian masters.  Hence, Psalm 91 is known as the Soldiers’ Psalm and is also referred to as the Psalm of Protection.

There are many testimonies of NATO soldiers keeping a card size print of Psalm 91 in their pockets and also reciting it during their deployment in Iraq and Afghanistan.  The Psalm as is, will be applicable to all soldiers irrespective of their faith or religion.

The Psalm begins by stating that there is no need to fear because of who He is. Then is a more personal relationship to God as the Almighty is referred to as ‘My refuge, My fortress, My God in whom I trust.’  Thus the personal relationship we have with our God enables us not to fear at all.  It follows with an affirmation that He will come to your rescue in case of any difficulties and that He will protect you as He will cover you under His wings like a mother bird.

Then is the declaration of guarantee by  God that He will protect you from all that a soldier may confront in a battlefield like ‘the terror of night’,  ‘arrow that flies by day,’ ‘the pestilence that stalks in the darkness,’ and ‘the plague that destroys at midday.’  He also provides you the protection while you rest that no disaster would come near your tent.  The God vows to protect the soldier even though thousands may fall on either side.  God has commanded the angels to guard you so that you will not strike your foot against a stone.

The Psalm further says that you will tread upon the lion and the cobra; you will trample the great lion and the serpent.  This act can only be done by a soldier in a battlefield and the soldier has to move ahead facing the enemy’s bullets and nothing can stop him from carrying out his divine duty.  For God’s sake, don’t even let the thought about these actions come to anyone else’s mind or even in the mind of a soldier in peacetime, as the wild life protection laws of no nation will ever spare you and please do not expect God to come to your rescue!!

The Psalm concludes with a God’s promise to a soldier ‘He will call upon Me, and I will answer him; I will be with him in trouble; I will rescue him, and honour him.  With a long life I will satisfy him, and let him behold My salvation.’

In Bhagawad Gita, Lord Krishna exhorts Arjuna to fight by saying “O son of Kuntī, either you will be killed on the battlefield and attain the heavenly planets, or you will conquer and enjoy the earthly kingdom. Therefore get up and fight with determination.”  Here again the Lord guarantees a soldier the grand honour of the right to heaven.