Skydiving Adventure

In the summer of 2009 we decided to visit Chicago for a week for sight-seeing and to meet my old Sainik School classmate Marur Mouli.  Mouli had his desk next to me in the class at the especially reserved place for the abstract thinkers – the last row. We were real outstanding students in Maths that we spend most of the Math period standing outside the class where we continued discussing our teenage ‘philosophies’ of life. We both qualified the entrance exam for the National Defence Academy (NDA) and Mouli was found medically unfit after the Services Selection Board (SSB) interview. He had opted for the Air Force and the medicos said that he had an open sacrum – the last-vertebra in the spine. I thought they would have declared him unfit for an open mouth and not an open sacrum. Never seen Mouli quiet and would even speak while sleeping.

Mouli was a great artist in the true sense. Good at every form of art – drawing, painting, caricature, singing, playing all the instruments available in the school’s band section, acting (his playing the Pied Piper of Hamelin is still etched in my memory), debating etc. When I left school to join the NDA, I realised that Mouli was a bit dejected and in order to raise his morale I said to him “Better things are awaiting you. Better cheer up”. I never realised what I told him until he once called me while in India to say that he saw “the better thing” after a long struggle and that he was working as a graphic designer for Apple Macintosh. In 1989 he had taken up a job as a lecturer in graphic design with the Art Institute of Chicago.

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During the boat cruise in the Chicago River, we came across an advertisement for skydiving and all of us decided to try our hand at it the next day. Skydiving is inherently a dangerous activity, given the unknown variables of man, nature, and machine. We reached the Chicagoland Skydiving Center located in an air-strip which was a clearing in the cornfields of Hinckley, Illinois. We reached the Center by noon and we saw a 200 Series DHC-6 Twin Otter aircraft parked next to a shed which housed the office. The receptionist, a young lady, said that the minimum age for skydiving was 18 and hence Nikhil being 12 years cannot undertake the skydiving. Nikhil said that he will come back on turning 18 and wanted me also not to jump that day. So Marina and Nidhi decided to take the jump and the receptionist got all the paperwork done.

There was one man mowing the grass in the strip cleared in the cornfield and another man picking up the garbage and cleaning the washrooms and the sheds. At 12:30 PM. About 15 men came in their pickups and most appeared to be construction workers from what they were wearing. They were the instructors and after a 30 minute orientation and kitting up, they boarded the aircraft with two instructors each – one the tandem and the other the cameraman.

The man moving the grass by then had refuelled the aircraft and was seen inspecting the aircraft as he was the flight engineer. The man picking up the garbage took to the pilot seat and the young receptionist was the co-pilot. The aircraft took off and climbed to 18,000 feet and dropped the jumpers and landed back. The flight engineer, the pilot and the co-pilot – all went back to do what they were doing before the takeoff.

The freefall was for a minute and a half on a tandem with one instructor while the other was video-graphing the fall. They were taken through many manoeuvres by the instructor during the free fall. Since the jumper was in front of the skydive instructor with own altimeter and ripcord, they had the sensation of skydiving on their own. After the ripcord was pulled, the instructor offered guidance as they flew the parachute together and landed.

The greatest advantage of skydiving in the State of Illinois is that it is not mandatory to wear a helmet (even on motorcycles), but the safety goggles is a must to protect the eyes. Thus the videos come out much better without the helmet on.

After seeing as to how the Skydiving Center operated, I had to see-off a family friend from Toronto Airport by the New Delhi flight of Air India. As we reached there, a bus pulled up carrying the cabin crew and they moved to one corner. After five minutes the co-pilots arrived by a car and took position in another corner. After another five minutes the captain arrived in another car and stood in the middle. In case of all the other international carriers, all the crew and the captain all come by the same bus and move into the aircraft as a team. Now I realised why Air India is running in perpetual loss.

When Kerala Saw Red

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Kerala state in India was carved out of the Madras State in 1956 as a result of reorganisation of states based on linguistic lines.  Until then, it was called Madras State – a name that was derived from Madras Presidency of British India.  The then state of Madras was reorganised into four: Madras, Mysore, Andhra Pradesh and Kerala based on the linguistic majority of Thamizh, Kannada, Telugu and Malayalam respectively. Incidentally ‘Malayalam’ is the only language in the world which forms a Palindrome- when spelt in English would read the same both right to left and in Arabic style left to right.  A person whose mother tongue is Malayalam is called a Malayalee.  In recent times the nextgen has stylised this to ‘Mallu’.    

Madras State was renamed Thamizh Nadu in 1969 and their Kannada speaking brethren renamed Mysore to ‘Karnataka’ in 1973.  Andhra Pradesh was further subdivided to form Telangan State in 2014.  The city of Madras changed its name to Chennai in 1996.  The only vestige of the erstwhile Madras Presidency in the Indian Army  is the Madras Regiment – a group of Infantry Battalions and Madras Engineering Group (MEG) manned by soldiers from the erstwhile Madras Presidency states and in the civil front, the Madras Cricket Club (MCC).  Even though the Madras Presidency became history and the Madras city changed its name to Chennai, the North Indians, until recently continued to refer to the people by the demonym ‘Madrasi’, perhaps in a wee bit derogatory sense and therefore deemed an ethnic slur.

There is also a French connection to this ethnic, linguistic and colonial chaos.  The French in the Seventeenth Century established trading posts in South India at Pondicherry, Karaikal and Yanaon on the East Coast in the Thamizh speaking area and Mahe on the West Coast in the Malayalam speaking region.  Post Indian independence in 1947, the French continued to hold these areas until 1954.  A general election involving 178 people in Pondicherry Municipal and Commune Panchayat was held in 1954 and 170 people voted in favour of independence from France and eight people voted against.  Thus on 01 November 1954, Pondicherry became part of the Indian Union.  In order to maintain their French identity, these areas came directly under the rule of the federal government and was known as the Union Territory of Pondicherry.  They also underwent a name change and became Puduchery in 2006. 

After formation of Kerala State, the first elections to the state legislature was held in 1957 and the world was in for a surprise.  The Communist Party of India won the elections by a slim majority, forming the first democratically elected communist government in the world. It also became the first ‘non-Congress’ ruled state in India. The Communist victory raised hackles in USA, especially at the height of the Cold War.  There were concerns within India too, particularly in the federal capital  of New Delhi, but Prime Minister Nehru, true to the spirit of federalism was willing to work with the then Communist Chief Minister, EMS Namboothirippad.

 A notable feature of the first EMS Government was the calibre of distinguished personalities who occupied Cabinet positions.  They initiated thoughtful changes in state government policies, mainly oriented on enabling the poor and the downtrodden.  Their actions were, in my view, mainly responsible for the current state of affairs in Kerala, with 100% literacy, good healthcare, zero population growth, eradication of poverty, very low child mortality and so on, all typical indicators of a developed country in the world.  The state’s development has been so well studied that the ‘Kerala Model‘ is frequently referred to by economists, anthropologists, and policy-makers alike.  The United Nations’ annual Human Development Index (HDI) reports, rank Kerala along with developed countries of the world.

Through the Land Reforms Act the EMS government sought to confer ownership rights on tenant cultivators, grant permanent ownership of land for the agricultural labourers, by putting a ceiling on the individual land holdings,  so as to distribute the surplus land among the landless.  The landowning communities in Kerala, from all sections of society had serious issues with this bill.

Introduction of the Education Bill added fuel to fire.  The Education Bill claimed to regulate appointments and working conditions of the teachers in the government-aided private schools.  It also mandated to takeover any government-aided private educational institution, if they fail to meet the conditions set by the newly promulgated bill.

Within hours of the passing of the Bill, ‘Vimochana Samaram‘ (liberation struggle) was called to bring down the Communist government, mainly lead by the Churches, the upper caste Hindus and Muslim clergy, all whom had a stake in the ‘education pie’. The efforts  of these vested interests along with the manoeuvres of the political front led by the Indian National Congress Party, resulted in the dismissal of the  state Government by the Central Government,  using the notorious Article 356 of the Indian Constitution in 1959. Be that as it may, the leftist lean continues in Kerala till date and the left ideology had taken deep roots.

CIA’s role in Kerala did not surface until Daniel Patrick Moynihan , Ambassador to India in the early 1970s admitted this in his 1978 book ‘A Dangerous Place’.  In an interview of Moynihan with Ellsworth Bunker, the then US Ambassador to India (1956 to 1961), admitted to the US involvement.  He contended that the CIA had provided financial assistance to the Congress Party because the embassy had hard evidence that the Soviets were funding local communists.  He opined that “as they have done everywhere in the world, but as we have done elsewhere in the world, we have come to the assistance of our friends when we knew and had evidence about what the Communists were doing financially and otherwise (sic).”

That was the left side of Kerala state and until I was selected to join the National Defence Academy (NDA) in 1978. I was in no way influenced by a left leaning Kerala. When a successful candidate from a state other than Kerala, had to fill in only a few forms for police clearance, I had to fill in a dozen more.  All because I hailed from a Leftist Kerala State.  Now I needed a special verification from various intelligence bureaus of the state police and the central police.  I was well advised by my father never to disclose any connection of our family to the Communist Party – my uncle M Thomas was a Communist member of the Legislature from Kottayam (1971-1977).  The police clearance procedure resulted in many policemen, from different departments making frequent visits to our home and my father had no option but to grease their palms, else his son may be denied entry into NDA.  Luckily, now days, this practice seems to have ended. 

 

How Did You Manage It?

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Our father, a primary school headmaster, always believed that it would be better to have the children born in March (Pisceans) as it ensured that the child when joining school did not have to waste a few months. Nowadays it is mandatory that the child must be six years (in our school days it was five) old on the first day of school – 01 June. There had been many instances when the parents wanted the child to begin school early, especially those who missed the age barrier by a few days or a month or two. In the good old days, the parents and the headmaster mutually agreed to enter in records a suitable date of birth to ensure entry into school. This resulted many of our generation (including my wife Marina) ending up with two dates of birth – one the actual day they were born and the other the ‘official’ one. All four of us brothers were born Pisceans and we never had this problem of two dates to remember.

On taking over command of the unit, I went full steam automating the administrative functions in the unit and the priority was to automate the records of the soldiers under command.  This was to ensure that all their necessary documentation were up to date, they receive all their pay and allowances and are fully qualified for promotion to the next rank. The very first step was data capture from the existing manual records. After most data were transferred to the digital media, I called up each individual soldier for an interview to fill in the gaps. As we were deployed in the operational area at that time, these interviews went on till late at night. More than collecting the data, it helped me to a great extent to know the soldiers better as I was totally new to the regiment.

First use of the data captured was to make the weekly Regimental Order look more colourful. Not only that it was printed using a colour printer, the contents were also changed to be colourful. The routine stuff of Duty Officers, punishments etc were all printed in black and the goodies in colour. The goodies included wishes on festivals, compliments for achievements of the men and a special wish from the Commanding Officer (CO) on the soldier’s birthdays. With the data captured, I printed out the list of men celebrating their birthdays the week ahead.

On analysing the data of the unit, I realised that about 20% of the men were born on the first day of the year (01/01) and about 30% born on the first day of the month, especially March, April and May. I concluded that like our father, their school headmasters did the trick.

Case of Marina and her sibling is even better – they all have one ‘official’ birthday – 25 May. The secret was that their grandfather was the headmaster of the primary school and he had taken some liking to that date, like most headmasters of that time.  That is why many in our generation have their official birthdays in and around 25 May – a few days before 01 June. Now in case I got to get them all for our daughter’s wedding in Canada and when I apply for their Visas, the Canadian Immigration will have a lot of questions and lot to analyse.

During my bachelor days, on a vacation home, along with our father, we went to attend a baptism in the family. In those days we had a Bajaj scooter at home and we took off. Being the month of June, the monsoon was in full fury and we had to stop enroute and take shelter in a tea-shop. I ordered two cups of tea and our father said “That is why I always say you should plan your children to be born in March.” I immediately asked him “How did you manage it?” and he gave out his characteristic sly smile.

Years rolled by and in 1997, we were blessed with our son Nikhil on 16 March. At that time, we were located at Pune as I was attending the Technical Staff Officers Course. As customary of the Syrian Orthodox Christians, the baptism had to be done after two months and our son had to take on our father’s name and our father had to be the God Father. During the baptism ceremony, it is the God Father who carries the child to the church and also say the pledges for the child. The entire family congregated at Pune for the occasion. After the ceremony got over, our father asked me “How did you manage it?” and I too passed a sly smile. (Our daughter Nidhi was born on 20 March and I was born on 13 March).

The secret is that both our children were due on 13 March, my birthday, but the gynecologist decided to delay their arrivals.

Pocket Billiards

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The above is an image of our classmates from Sainik School Amaravathinagar, in front of the Cadets’ Mess at the National Defence Academy (NDA) during our reunion in December 2015.  The reunion was hosted by Vice Admiral Ashok Kumar, AVSM, VSM, then Commandant, NDA.  Everyone is standing with their hands off their pockets, a rarity in such images of today.  Most images one receives on the social media have men standing with their hands deep down their pant pockets.

My mind went back to our school days-from 1971 to 1979, to the times when a cadet with his hands in pockets, was taunted supposedly for playing Pocket Billiards.  At times they were queried as to which ball is winning – the Right or the Left one.  Owing to this rigorous discipline instilled during the formative years, even after 37 years since our graduation,   mere thought of putting one’s hands in pockets will never occur to our classmates; even in their wildest of dreams.

A detailed report on the reunion appears on my blog (Please Click here to read).   If you study all the photographs taken both at formal and informal events, you will hardly observe anyone playing ‘Pocket Billiards’.  It could all be courtesy the taunts our classmates received.  We did not even spare our teachers – especially the new entrants- from similar taunts.

Pocket Billiards is mostly a men’s problem.  This is not a sexist view point but a factual one.  Women rarely put their hands in their pockets, except perhaps on a cold, chilly day.  They generally do not enjoy the liberty of putting their hands in pockets mostly because their attire, even while wearing pants. Women’s pants generally come without pockets and even when they do, the pockets are too shallow to accommodate a whole hand.  Women’s pants or jeans are often tight, thereby making it uncomfortable to shove their hands in.  Thus it remains mostly a masculine issue.

Why do men put their hands in pockets? Body language experts and psychologists have different takes on the issue. Is it that they are obsessed with their family treasures? Some experts opine that that there is a subconscious male urge to perpetually hold on to one’s genitals.   But holding on to one’s genitals in public is an indecent social display.  It could be that they are scared that their family treasures might fall off or someone might steal them!

Pocket Billiards by a speaker on a podium is sure to distract and also put off the audience.  Such speakers do not know what to do with their hands and try to find places to hide them and this leads to Pocket Billiards. This body language theory is sometimes contradicted by some world famous orators who can hold the audience spell bound, with one of their hands remaining in their pocket.  It becomes somewhat obscene when Pocket Billiards is accompanied with a posture of legs wide apart and hips thrust forward. Even so, some psychologists opine that this combination is a confident gesture of the dominant male who wants to tell others around who the boss is. Whatever the theory, it is not a pleasant sight to behold!

One of the most evolved part of human anatomy is our hand – with the wrist, palm and the five fingers.  The relationship between our hands and our brain has been well established by scientists.  In fact, our hands have become another communication tool.

We salute when we meet a superior officer in the military and we shake hands when we meet someone.  All these greetings are done with the open palm and has been associated with truth, honesty, allegiance and submission.  Many oaths are still taken with the palm over the heart, or over a holy book.  In the olden days, it was to show that you are unarmed and therefore not a threat and from there evolved various salutes and handshakes.

Most common body language theory is that hiding our hands is an instinctive reaction to nervousness while keeping our hands out in the open indicates confidence and also that we have nothing to hide.  Pocket Billiards tends to encourage slouching and that is why the militaries around the world have strictly forbidden it, even while off-parade.

Many men feel that they project a cool and confident look with their hands in their pockets without realising that the converse is the truth. More often than not, they project a nervous look, without knowing what to do with their hands.  Some psychologists suggest that the habit also demonstrates unwillingness, mistrust and reluctance and is often associated with liars. Be careful, everyone with hands in their pockets need not necessarily be a liar. It may just be a biological need to ward off the cold. Some experts also feel that pocket billiards is merely indicative of a person’s desire to listen rather than speak. Some even differentiate between one hand and both hands in the pocket. Theories abound but the general consensus is that the habit is one of negative body language and needs to be got over.

How to get over the Pocket Billiards syndrome? Like most good habits and bad ones too, they all begin at home.  Children take on to it seeing their parents or other adults doing it.  By putting your hands in the pockets, you are surely setting a bad example for your children.  In case you observe a child putting his hands in pockets, it is best to explain and make him understand that with his hands in the open, he would look smarter and more confident than otherwise.  Teachers at schools also have a similar role to ensure that their students do not end up playing Pocket Billiards. Friends and peers are the best to help you out of this dreadful habit.  Our classmates, both in the military and civil life, are a sure testimony to this.  Another option is to stitch down your front pockets or pin it close.  You can always use the back pockets to store your wallet or cell phone.

One needs to pay attention to one’s hands and ensure that they are clean, hygienic and presentable.  Make sure to rub a cream or lotion and also a sanitizer on your hands prior to meeting anyone or while going to a gathering.  Ensure that you consciously use gestures that will get your message across to those that will help you build alliances and influence people.  With your hands in your pockets, you would mostly end up as an ugly duckling.

Soldiers’ Gods

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There are many soldier Gods in different border areas where the Indian Army operates. Most of the shrines dedicated to these Gods are situated in inhospitable terrain and mostly placed out of bounds to the civilians. There are no hymns or keertans sang on behalf of these Gods, they do not have ashrams, they do not ride in luxurious sedans, they do not hug devotees, they do not run charitable institutions, and they do not give darshans, and so on. They are soldiers who sacrificed their lives in service of their motherland and now regarded as patron saints guarding the areas where they achieved Martyrdom.


On my first assignment to the Kashmir Valley as a young Captain in 1987, my belief in  God Almighty was rekindled mainly because of the inhospitable terrain, sub-zero temperatures, heavy snow-falls, avalanches, thin air with deficiency of Oxygen, high-altitudes above 10,000 feet, and the drive through the mountain roads where one could slip off the road, down the gorges, and no trace would be left of the vehicle or the passengers.


I was attached to a Punjab Battalion as Artillery Observer. The Battalion had soldiers mainly from Punjab, Himachal and Jammu, consisting of Hindus and Sikhs. As per the norms of the Army, the battalion had a Mandir with a Hindu Pundit and a Gurudwara with a Sikh Granthi. On Sundays or on important religious days we attended both Mandir Parade and Gurudwara Parade. These being Parades, it was mandatory for all officers and soldiers to attend.

On the way to the battalion headquarters, there was a Muslim Peer Baba and every man, irrespective of their rank or position, used to stop and pay their respects to the Peer Baba before proceeding to the battalion. The belief among the soldiers, passed down over many decades of army deployment was that the Peer Baba took care of the soldiers and in case anyone failed to stop and pay respect, he will meet with some tragedy. Being a Christian by birth, I said the Lord’s prayer in the mornings and evenings, a ritual embedded in me by our father.


This was the place I understood the meaning of secularism and realised that all Gods were the same. I was never sure as to who saw me through my first Kashmir tenure, the Gods in the Temple, the Gurudwara, Peer Baba or Jesus. During my later years of field service in Sikkim and in Siachen Glacier, I came across two Soldier Gods.

OP Baba, Siachen Glacier, c/o 56 APO
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Siachen Glacier, a disputed territory between India and Pakistan, highest battlefield of the world, is well known for its inhospitable and treacherous terrain, freezing cold at minus 40 degrees Celsius, crevasses and avalanches and lastly enemy action. Statistics reveal that more lives have been lost to the weather than to the enemy action since 1984, when Indian Army first occupied Siachen glacier. Hypoxia, High Altitude Pulmonary Edema (‘high-altitude sickness’ or HAPE), bone-chilling winds, sun burns, chill blains, frost bites, the thin air and sub-zero temperatures inducing acute depression, are  some of the weather factors affecting our soldiers. Most of the soldiers serving in such areas become very religious and the trust in their Gods really multiplies.

There are many a myths and legends about the Siachen Glacier like any other battlefields.  Legend has it that OP (Om Prakash) Baba, deeply revered by troops posted in these glacial heights, was an army soldier who fought valiantly to preserve Indian frontiers from Pakistani intruders in most adverse situations. Belief in the Soldier Saint is so strong that a formal report is given to OP Baba before induction of a soldier party on the glacier and after successful accomplishment of any mission. Any officer moving into the area reports his arrival to the Baba by visiting the shrine and paying his respects.


Faith in the legend of OP Baba is so strong that all troops give up consumption of alcohol and tobacco during their stay on the glacier as the Baba is believed to have been a strict disciplinarian and expects the same from fellow soldiers who come here to guard the frontier. Every battalion or company before taking position begins with a prayer at Baba’s shrine. The company commander gives a detailed briefing to Baba before tying a brass bell in the complex, taking a vow to keep away from cigarettes and intoxicants and fight the enemy till the last breath. Soldiers keep this promise till the last day of their tenure in the glacier and is strongly believed that any deviation is met with instant punishment from the legend himself.

It is believed that a night before any imminent danger, Baba comes in the dreams of soldiers and warns them of such eventuality. Baba has always been with the soldiers and protects every soldier and warns them of any impending danger in the Glacier.

Baba Harbhajan Singh, Sikkim, c/o 99 APO

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Baba Harbhajan Singh has defeated death. Believe it or not but it is true, one of its kind of story in the world- a man from an Indian Army in  Nathula border in Sikkim, is still doing his duty even after his death some three decades ago. 60km from Gangtok towards the Nathula Pass lies the valley of Kupup.  Here is the shrine of Baba Harbhajan popularly known as Baba Mandir. Baba Harbhajan has been guarding the international boundary of the two Asian giants, China and India over the last three decades. But believe me he does it alone. The Baba warns about the dangerous activities on the border through the dreams of fellow soldiers. Legend has it that even the Chinese soldiers confirm sighting a man riding a horse all alone, patrolling the border.

Born in Brondal village of Kapurthala, Punjab, Harbhajan Singh joined the 23rd Punjab Battalion on February 1966 as a Sepoy. On October 4, 1968 Sepoy Harbhajan Singh was escorting a mule caravan from his battalion headquarters and he fell into a fast flowing stream and was drowned. Search for Sepoy Harbhajan was made with no results it was on the fifth day of his missing, his Commanding Officer had a dream of Sepoy Harbhajan Singh informing him of his tragic incident and his personnel weapon being under the heap of snow. Sepoy Harbhajan Singh desired to have a Samadhi (memorial) made after him. The Commanding Officer ignored the dream as an imagination but later when the personnel weapon of Sepoy Harbhajan Singh was found at the spot where he had informed, the Commanding Officer was taken aback and to mark respect and towards his wish a samadhi was constructed there.


Here too, the belief in the soldier saint is so strong that any officer or soldiers moving into the area report their arrival to the Baba by visiting the shrine and paying his respects. On my arrival at Sikkim,  Colonel PK Ramachandran, our Commanding Officer, realising my rational stands on such issues had advised me to visit the Baba Mandir. He said that my visit to the Baba Mandir may mean nothing to me, but will go a long way in upholding the faith of the men under my command. I did as ordered without realising the implications of his words until I read a research paper by a US Army Doctor on Post-Traumatic Stress Disorder (PTSD) suffered by operationally deployed US Army troops. I realised that cases of PTSD were the least in the Indian Army despite all the operational commitments and I can attribute it only to the faith in God by our troops and the role played by the myths and legends and patron saints of different areas. This may also be the reason for increased evangelistic activities reported among the US Military personnel deployed in operational zones.

St George and the British Army
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St George is patron of soldiers, cavalry and chivalry and he is the patron saint of England, Georgia, Lithuania, Portugal, Germany and Greece.  He has no biblical significance.  He held the rank of a tribune in the Roman army and was beheaded by Diocletian for protesting against the Emperor’s persecution of Christians. St George was adopted as the patron saint of soldiers after he was said to have appeared to the Crusader army at the Battle of Antioch in 1098.

He is usually represented on horseback in the act of spearing the monster which is vomiting fire.  It is based on a myth that in Sylene, a city of Libya, a lake was infested by a huge dragon, whose poisonous breath would kill anyone.  The citizens could never draw water from the lake and in order to keep the dragon away, every day a virgin was sacrificed to it.  One day the turn came for Sabra, the king’s daughter, to become its victim.  She was tied to the stake, and left to be devoured, when St. George appeared mounted on his charger and is believed to have killed the dragon.  Many similar stories were transmitted to the West by Crusaders who had heard them from Byzantine soldiers.

The banner of St George, the red cross of a martyr on a white background, was adopted for the uniform of English soldiers possibly during the reign of Richard I, and later became the flag of England and the White Ensign of the Royal Navy.

In 1940, when the civilian population of Britain was subjected to mass bombing by the Luftwaffe, King George VI instituted the George Cross for ‘acts of the greatest heroism or of the most conspicuous courage in circumstances of extreme danger’.  The award, which is second only to the Victoria Cross, is usually given to civilians.  The award consists of a silver cross.  On one side of the cross is St George slaying the dragon, with the inscription, ‘For Gallantry’; on the other appear the name of the holder and the date of the award.

After setting foot in India, British Army built its first fort in Madras (now Chennai) in 1644 and christened it Fort St George after their patron saint.

 

 

Divine Trade on Social Media

Most netizens by now must be fed up with all the images of Gods, Godmen and their preaching which bombard their in-boxes.  Generally, no one wants to show disrespect to their own Gods and also to someone else’s.  The dilemma that most netizens face is that their computer systems or smartphones generally store these images by default in one folder, irrespective of the type of divine personality.  Hence, these Godly images are cursed to coexist with the heavy volume of porn and nude images that one receives on the very same social media. 

The senders of these Godly images did not want to show any disrespect to their Gods.  Some may even be gullible enough to believe that their Gods would be happy with their actions to spread the message and image of their Gods, thereby making their Gods more saleable.  The only likely beneficiary of such actions would be the Godmen whose objective is to trade this divine merchandise.  Thankfully the internet does not reach the Gods, else He would have had a difficult time, sorting these messages out!

Further, these images take up a lot of bytes and is costly to download and store.  The prime principle of communication is brevity which ensures speedy transmission of the message.  The Generation Next have aptly taken to texting, to reduce cost and increase speed.  Here there is no place for any image unless unavoidable.  Most netizens sending such images on social media are generally new entrants and are still bitten by the social media bug.  As time passes, many are sure to overcome this thrill, thus saving everyone money and time.

Some netizens send images of their God with an accompanying story that when they forwarded the same to 10 people, some miracle happened and this person now wants you to send it to 10 more people so that you receive such favours, else some calamity may strike you.  This carrot and stick strategy again results in unwarranted traffic on the internet and sometimes it may end up as an information security risk.

Another trend observed is to publish a story about favours received by the devotees as a case of some divine intervention.  I once confronted an editor of a paper publishing such paid classified advertisements and enquired as to whether he did send a copy of the newspaper to the concerned God as well.  How else can you expect God to learn about the ‘earnest’ efforts of a staunch follower of His?

I requested the editor to educate the publishers about the futility of such efforts and instead if the wasted money can be paid to some charity, it would be of considerable help to the needy.  Such advertisements are neither needed by God nor is it of any use to anyone except the publishing house who rake in money at the cost of the foolish believer.

Let us for a minute consider that God too was a Facebook user.  Would He have approved His image or the divine article you just posted? Would He ‘like’ what you just posted?    Every God would surely like a post about Him to be True, Helpful to humanity, Inspiring, Necessary and Kind to every living creations in this world, coupled with humane love.

While posting anything divine about your God, always stop to think that there are many who do not believe or follow your brand of divinity.  There are atheists too who claim user-created religious content is offensive to them and many feel that it promotes forceful indoctrination into their belief systems.

Pope Francis on the 50th World Day of Social Communications, while welcoming Tim Cook, the CEO of Apple, to the Vatican said “It is not technology which determines whether or not communication is authentic, but rather the human heart and our capacity to use wisely the means at our disposal.  Communication, wherever and however it takes place, has opened up broader horizons for many people. This is a gift of God which involves a great responsibility. I like to refer to this power of communication as ‘closeness’.”

Social media for sure is not a creation of God and as Pope Francis said, it is a gift of God. We all have seen it evolve before our eyes.  Hence it would be the most inappropriate place for the Gods.  God is counting neither the number of ‘likes’ your post has generated nor the number of times His name is tweeted.  It is surely not a gateway to heaven, nirvana or moksha, but will merely help some Godmen and their cronies rake in the ‘moolah’.

Rather than beginning the day by posting our God’s image on the social media, we should rather begin each day with God. It is astonishing that those who indulge in this form of worship are unconscious of the pettiness of the whole concept.   God is all knowing and all powerful and the least He needs is your reaffirmation of faith in Him through the social media. 

Bosses

Working in any hierarchical and structured organisation, one always had a boss, someone to whom one is answerable and someone who always gauged your performance and guided you to achieve the best.  I too had my bosses and one always had subordinates, for whom one was the boss.  After retirement, I realised that I was not my own boss as one had to be answerable for the actions to someone or the other.

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Bosses under whom I worked can be classified as :-

  • Category 1.   I know most of it and I know that I know most of it.   The best boss to work under, who will only give you a few directions and believes in delegation.  The boss knows the team well and capability of each one in the team and assigns tasks accordingly.
  • Category 2.   I know bit of it and I know that I know only a bit of it.   Depends heavily on the subordinates and accepts inputs from them.  The subordinates while providing inputs need to be well aware that it may be implemented at times in full.
  • Category 3.   Knows nothing, but presumes knows everything.   Most difficult to work with as a subordinate and does not seem to have any faith in the subordinates.  You will always keep getting orders and not directions as to how to execute a task and for sure, it will keep changing from hour to hour and at times from minute to minute.

One can never select one’s boss, especially in the army and one got to accept them As Is.  I had been lucky during my service that I got a good lot of the Category 1 bosses, The distribution of the bosses were:-

  • Category 1.   52%
  • Category 2.     8%
  • Category 3.   40%

How they will perform in a given scenario is an interesting study.  Let us take the case of a senior executive (a General or a CEO) flying in from the head office or the higher headquarters and need to be briefed for about 10 minutes by the boss under consideration.

  • Category 1.  Will call the subordinates concerned, give out clear directions as to the slides to be made (at times makes it himself) and ask for any inputs from others.  The slides only if must, may undergo a few changes.  He may conduct one rehearsal and accept most inputs from the subordinates.
  • Category 2.   Will call the immediate subordinates and explain to them the task in hand and accept inputs from them.  The subordinates will have to provide the slides and the script and at times explain all that is written too.  The boss puts in extra effort to understand the contents.  There will be a few rehearsals and hardly any changes except for those where the boss finds difficulty in explaining.
  • Category 3.   You and the entire sundry in the organisation, whether connected with the briefing or not, will be summoned for a conference, which will last for at least an hour.  Some orders will be given out regarding the number of slides to be made, who will provide the data, etc.  The most important aspect covered will be the tea and snacks to be served to the executive and at times even the flower arrangements to be placed in the office.  The number of slides to be made would be around 40 and everyone knows that there would not be sufficient time, even to flash all the slides.  The slides will undergo umpteen changes and will never be finalised till the eleventh hour.  There may be many a rehearsals, but the number of changes the slides undergo will make them meaningless.

NEVER  forget to save your initial draft. At the end of the day, with all the  modifications and corrections, you will find the end product almost similar to your initial draft.

The final result you all can guess, but ultimately it is the subordinates who suffer, with all the unproductive work.

Living Life through an LCD Screen

Our niece Deepthi, and her fiancée, Dean exchanged their marriage vows at the picturesque Lake House Inn, Philadelphia, United States on 04 June 2016.  The ceremony was presided over by Dr Alan David Fox, Professor of Asian and Comparative Philosophy and Religion in the Philosophy Department at the University of Delaware.  Dr. Fox had mentored both Deepthi and Dean while at the university.

At the commencement of the ceremony, Dr. Fox requested all invitees to be seated and not to indulge in any photography.  He said that the official photographer present would post the photographs on the internet for everyone to see.  He also requested all the attendees to pay attention to the readings and the vows being exchanged and also participate in an important event in the life of the bride and the groom.  He opined that such a solemn occasion should never be viewed through the LCD screens or the viewfinder of one’s recording device.  A very profound thought.

Is there really a need to record these solemn events in one’s life?

Surely it is a once-in-a-lifetime event and it costs dearly with no upper limit.  During any wedding, a great portion of the money would be spent on things that will be gone forever the day after the wedding.  Only a few things remain – the rings, the dress, the photos and the memories.   In this digital age, the pictures will stay until eternity, perhaps stored away in a virtual cloud, unlike our marriage album – faded, distorted and moth eaten –   but the memories will fade.

Turning the pages of ones parent’s or grandparent’s wedding album is a remarkable experience. The youthful looks  of the familiar haggard persona, a sort of reverse metamorphosis; the fashions, customs, traditions and rituals of a bygone era; the  images of many close and not so close relatives, many of them no longer amongst the living.  All of this results in a plethora of emotions flooding the sensitive mind.  It is an enthralling experience to cherish.  So, why on earth should this privilege be denied to the future generations?

Our son Nikhil, during his cultural exchange programme to France was very enthusiastic to visit the Louvre Museum, mainly to see Leonardo da Vinci’s Mona Lisa.  On reaching near the famous painting, he was somewhat disappointed as he felt that the original of the much revered painting now before him in ‘flesh and blood’, looked much like a fake duplicate of the many grand prints and photographs of the same painting that he had seen.  Moreover, it was one of the smallest in the room.  He was more bothered by some over-enthusiastic tourists, many trying to photograph or ‘selfie’ the painting.  They were least bothered about others around and proved to be a real nuisance by getting in the way and sticking cameras and selfie sticks in the face of others.  These ‘enthusiasts’ were merely interested in telling the world that they were there and had the least concern for others around or for the masterpieces which they had purportedly come to see!

These days it costs a mini fortune to physically witness any major sporting event.  To make it a profitable experience,  one must simply soak in the atmosphere of the sporting arena, get emotionally involved in the sporting action and partake of every thrilling moment of the sport.    With a cell phone in hand, it appears that everyone has taken on the role of a photographer, resulting in their watching the entertaining action through LCD monitors.  They would have done well to sit in the comfort of their homes and watch the same action, inclusive of slow motion replays, on their large LCD television.  Then why make all the effort to go to a stadium to watch such a sporting event?  Here again the selfie sticks pose a major problem and many sporting arenas in North America have rightfully banned them.  These self-styled photographers should realise that all the important moments of the game have been recorded by many professional photographers with their high-resolution cameras and would be available on the websites of the newspapers and the sports organisation.  Then why miss such an opportunity?  Why not become part of the celebration and enjoy every moment of it?

Many parents see their children growing up through the camera lens.  For them, many special events in their life slip by as they have seen them only through a lens.   They do not participate with the children while on an outing or at an adventure event or at an amusement park.  They fail to see the emotions and expressions on the faces of their children.  They forget the prime importance of living the experience and capturing the image in one’s mind rather than in a memory stick. They forget to participate wholeheartedly, live the moment with the children and absorb the experience through every pore.  Holding a costly camera or cell phone, one is sure to be scared of action and water.  It would be better to take a couple of quick snapshots, then pack the camera and celebrate the occasion with one’s family.  Family photos are surely a trigger for memories, but for posterity – when you are old – your eyesight will rarely be good enough for you to appreciate them. But the memory of a cherished moment, etched in one’s mind is joy forever!

I always pity those dads who video/photograph their kid’s birthday parties.  They are busy adjusting camera angles and lights and hence do not participate in the celebrations.  It would be prudent to call for a professional photographer to cover such events or one can request a friend to do it.  Another option is to mount the camera on a tripod and get some shots with a wireless remote.

While visiting any place of interest, spend time fruitfully to learn about it.  Listen attentively to the tourist guide if present or read through the information boards posted there.  Help your children to understand what they are seeing and a few lines of explanation from the parents would enhance the kid’s learning.   In case you are very much interested in photographing the place, reserve it for a subsequent trip.

A photograph of any object would record many a details which one would have missed while seeing it live.  One may come across interesting features that the naked eye would have otherwise missed.  Sophie and Joe would bear me out.

Unlike the digital cameras of today, film photography of the good old days was a pretty costly affair and one did not see the results until the all the 36 shots were taken.  Many a time this would take over six months.  In those days, it was easier to maintain the required balance between looking through a viewfinder and experiencing life.  Today one can easily get over 200 shots in one day with hardly any effort and at no cost.

Remember that it is vitally important to maintain a right balance between viewing life through an LCD screen and experiencing it through all the senses.

Thankachan – Our Fish Vendor

In our young days the fish vendors would come cycling down the street early morning, howling at the top of the voice മത്തിയേ മത്തി… രൂപയ്ക്കു ആറ് mathiye  mathi… roopakku aaru  (Sardines, Sardines – six for a rupee). One of the women from the household went to the street on hearing his calling and the vendor dismounted. Putting the cycle laden with the heavy fish-basket on the rear carrier gingerly on its stand commenced the procedure. It began with ascertaining the freshness of the fish, the type of fish and the price. The lady most often complained that the fish he sold last time was not all that fresh as the vendor had claimed. After exchanging a few bargaining words, the price was settled and the vendor counted out fish as demanded. Sometimes the men also went out to the road to purchase the fish.

After our eldest brother turned a teen, it became his duty every alternate morning to buy the fish. As we all grew up, everyone took turns. During my vacations from boarding school, I was entrusted the duty for the two months. Whenever I bought the fish, Amma always complimented me for the deal I clinched from the fish vendor. Our eldest brother became suspicious of my deal and one day he asked me the secret behind it. I told him that I told Amma not the actual price I paid, but half a rupee or a quarter less. He then wanted to know as to how I managed the balance change and I told him that the few coins I saved up from my pocket money at school was used for this. If I could gather a few brownie points over my brothers and above all if I could make Amma feel pleased, it was worth it, I thought.

We generally bought fish every alternate day as we all liked a day old fish curry.  It was only with the a day of ageing that the kodampuli, (Garcinia gummi-gutta) or Pot Tamarind, a specific type of tamarind from the Malabar region in Kerala, soaked into the soft flaky flesh of the fish from the backwaters of the Arabian coast… and that is also when all the spices let out their combined aromas. The day after, the fish curry with steaming hot fresh boiled rice, tastes truly like it was made for God, in his own country, none the less!

After our father’s retirement, he rose early, clear the fallen leaves in the courtyard and await the fish vendor. We never had any particular vendor, but bought fish from the one who arrived first. One day Thankachan came with the fish and our father bought some from him. After two days it was Thankachan who sold fish to our father.

Promptly, Thankachan appeared on our doorsteps the next day requesting our father to buy fish. Our father explained to him that we bought fish only on alternate days. Now Thankachan narrated his story.

Thankachan had been into the fish vending business for the past two years and not even one day he could sell off all his fish. At the end of the day he sold all the remaining fish in the basket to the Toddy Shop at half price and this always ate into his earnings. Our father was his very first customer for the two days and on both the days his basket was empty by noon. That was why he did not sell any fish to anyone on his way from the market to our home and wanted our father as his first customer, being a good omen.

From that day we bought fish every morning and Thankachan gave us a good deal, but always made sure that he received the payment only from our father. This customer relationship continued for the next ten years until Thankachan called it a day from his business of door-to-door fish vending.

Many vendors in India still feel that the business for the day depends on the first sale they execute and the day will go well only in case the first customer is a lucky person for the vendor. The vendors hate when the first customer wants credit and some even refuse such customers or in case it is unavoidable, requested them to come after an hour. With the advent of credit cards and online payments, I am unaware of the protocols followed by the merchants.

With the changing times, development and prosperity setting in Kerala, where in all the strata of the society prospered together, the fish vendors discarded their bicycles for motor-bikes. Now they do not howl at the top of their voices, but texted preferred customers the details of the type of fish and the price and the interested customers confirmed by a return text message. Once they got confirmation for their entire stock, then only they set out on their bikes from the market.

The days of the haggling fish vendor has now been confined to history.

Where to Find God

A very pertinent question being asked in today’s world, filled with evangelists from all religions and sects, standing on rooftops and on TV, shouting at the top of their voices.  Everyone it appears want to prove to the world that the Gods they sell are the best, accompanied  by miracles in various forms.  Most of these evangelists, exploiting the greed of humanity, have amassed wealth that even their Gods cannot fathom.

The city of Kottayam in Kerala, which boasts of near cent percent literacy, is better known as the city of three Ls – Latex , Letters and Liquor.  It is the trading centre of natural rubber in India and the Indian Rubber Board is also located here.  The city boasts of many educational institutions with their glorious past and also is the home for most publishing houses in Kerala with Malayala Manorama and its allied publications leading the pack.  It also set many records in liquor consumption, but of late, other smaller towns have leaped miles ahead of Kottayam.  The city boasts of many Hindu temples, Muslim mosques and Christian churches that dot the townscape.  It is the headquarters of most factions of the Syrian Christians.   

Panhandling has been banned in Kottayam since my childhood, but one can always spot a few beggars in and around the town, especially adjacent to religious places of worship.  On the  days of various festivals in these religious places, an army of beggars, mostly immigrants from the other Indian states congregate here.  It appears to be an organised racket and the way they are moved from one place to another and the methodology employed in locating them at vantage points will put any army to shame.

On a Friday morning, a  beggar, desperate to get a few bucks as he was really hungry, located himself in front of a mosque in Kottayam.  In the afternoon, everyone came for the prayers (Jummah).  (The schools in Kerala have a long recess on Fridays, extending till 2:30 PM to facilitate Muslim students to offer Jummah.).  On culmination of the prayers, everyone folded their caps, dusted and rolled their prayer mats and went home.  No one even bothered to give a glance at the hungry beggar.

On Saturday morning the beggar placed himself at the vantage point of Shiva Temple of Kottayam.    Devotees came in droves (Second Saturday of a month is a holiday for all offices and schools of Kerala) and offered Poojas, Nivedyams and Abhishekams and left and no one gave any offering to the hungry beggar.

On Sunday morning the beggar placed himself in front of the Cathedral.  He reached there well before the priest and the church manager could even open the doors.  During the Holy Mass, Gospel reading was from the Gospel According to Saint Mathews – Chapter 25 – Verses 35 to 40.  Verse 35 says  “For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in.”  At end of the mass, priest in his sermon reminded all true followers of Christ that they must feed the hungry as it would be equivalent to any offering to God. 

The beggar was full of hope that he would surely get something, especially after the priest’s sermon.  The Clergy and the Laymen all assembled after the Holy Mass for the meeting and elected  committee for the coming year and dispersed.  No one gave anything to the beggar.

On Monday morning, by about 10′ o clock, the beggar perched in a shady corner, next to the outlet of Beverages Corporation of Kerala (liquor vent).  A queue of about 30 people had already formed, without any jostling or pushing, awaiting the auspicious time of 10 AM for the sale window to open.   The salesman at dot 10 AM opened the window and brisk sales proceeded and more people joined the queue.

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By about 11 AM, the beggar found his pan full of money and overjoyed with it, he prayed to God Almighty.  He wanted God to answer his query as to why He gave him His wrong address.  God appeared in front of the beggar and explained to him His reasons.

“Look! These are the real devotees.  Everyone has formed a proper and well disciplined queue which you will never find in front of any other places you had been till now.  There is no difference between rich and poor; literate and illiterate.  There is no segregation  along caste, creed or religious lines.    They stand in a queue in most descent manner, braving storms, rains or hot sun.  They respect each others privacy and ensure that they do not even touch the one in front. Now they maintain social distance norms.”

“These devotees are only asking for what they want and never for their parents, children, relatives or friends.  They never request that others should not be given what they want.  They ask what they want in minimum words, in a language everyone understands.  They neither sing praises about their brand of liquor  nor do they sermonise about evils and goodness of liquor.  Here there are no VIPs and one does not have to pay upfront at various counters and obtain a receipt for services rendered.  There are neither  any commission agents nor are there any long forms to be filled.  There is no need for any written application on a white sheet of paper.  They never try to bribe Me with their offerings in cash or in kind, without realising that if offered to the needy would be of immense help and if offered to Me would never be of any use to anyone.”

“Hence isn’t this the best place in Kottayam for the God to be?”.

On hearing the reasons given by the God, the beggar asked “Then why did You make me beg around for the past three days?”

The God replied “That is to show you beggars as to where to find God.