Living Life through an LCD Screen

Our niece Deepthi, and her fiancée, Dean exchanged their marriage vows at the picturesque Lake House Inn, Philadelphia, United States on 04 June 2016.  The ceremony was presided over by Dr Alan David Fox, Professor of Asian and Comparative Philosophy and Religion in the Philosophy Department at the University of Delaware.  Dr. Fox had mentored both Deepthi and Dean while at the university.

At the commencement of the ceremony, Dr. Fox requested all invitees to be seated and not to indulge in any photography.  He said that the official photographer present would post the photographs on the internet for everyone to see.  He also requested all the attendees to pay attention to the readings and the vows being exchanged and also participate in an important event in the life of the bride and the groom.  He opined that such a solemn occasion should never be viewed through the LCD screens or the viewfinder of one’s recording device.  A very profound thought.

Is there really a need to record these solemn events in one’s life?

Surely it is a once-in-a-lifetime event and it costs dearly with no upper limit.  During any wedding, a great portion of the money would be spent on things that will be gone forever the day after the wedding.  Only a few things remain – the rings, the dress, the photos and the memories.   In this digital age, the pictures will stay until eternity, perhaps stored away in a virtual cloud, unlike our marriage album – faded, distorted and moth eaten –   but the memories will fade.

Turning the pages of ones parent’s or grandparent’s wedding album is a remarkable experience. The youthful looks  of the familiar haggard persona, a sort of reverse metamorphosis; the fashions, customs, traditions and rituals of a bygone era; the  images of many close and not so close relatives, many of them no longer amongst the living.  All of this results in a plethora of emotions flooding the sensitive mind.  It is an enthralling experience to cherish.  So, why on earth should this privilege be denied to the future generations?

Our son Nikhil, during his cultural exchange programme to France was very enthusiastic to visit the Louvre Museum, mainly to see Leonardo da Vinci’s Mona Lisa.  On reaching near the famous painting, he was somewhat disappointed as he felt that the original of the much revered painting now before him in ‘flesh and blood’, looked much like a fake duplicate of the many grand prints and photographs of the same painting that he had seen.  Moreover, it was one of the smallest in the room.  He was more bothered by some over-enthusiastic tourists, many trying to photograph or ‘selfie’ the painting.  They were least bothered about others around and proved to be a real nuisance by getting in the way and sticking cameras and selfie sticks in the face of others.  These ‘enthusiasts’ were merely interested in telling the world that they were there and had the least concern for others around or for the masterpieces which they had purportedly come to see!

These days it costs a mini fortune to physically witness any major sporting event.  To make it a profitable experience,  one must simply soak in the atmosphere of the sporting arena, get emotionally involved in the sporting action and partake of every thrilling moment of the sport.    With a cell phone in hand, it appears that everyone has taken on the role of a photographer, resulting in their watching the entertaining action through LCD monitors.  They would have done well to sit in the comfort of their homes and watch the same action, inclusive of slow motion replays, on their large LCD television.  Then why make all the effort to go to a stadium to watch such a sporting event?  Here again the selfie sticks pose a major problem and many sporting arenas in North America have rightfully banned them.  These self-styled photographers should realise that all the important moments of the game have been recorded by many professional photographers with their high-resolution cameras and would be available on the websites of the newspapers and the sports organisation.  Then why miss such an opportunity?  Why not become part of the celebration and enjoy every moment of it?

Many parents see their children growing up through the camera lens.  For them, many special events in their life slip by as they have seen them only through a lens.   They do not participate with the children while on an outing or at an adventure event or at an amusement park.  They fail to see the emotions and expressions on the faces of their children.  They forget the prime importance of living the experience and capturing the image in one’s mind rather than in a memory stick. They forget to participate wholeheartedly, live the moment with the children and absorb the experience through every pore.  Holding a costly camera or cell phone, one is sure to be scared of action and water.  It would be better to take a couple of quick snapshots, then pack the camera and celebrate the occasion with one’s family.  Family photos are surely a trigger for memories, but for posterity – when you are old – your eyesight will rarely be good enough for you to appreciate them. But the memory of a cherished moment, etched in one’s mind is joy forever!

I always pity those dads who video/photograph their kid’s birthday parties.  They are busy adjusting camera angles and lights and hence do not participate in the celebrations.  It would be prudent to call for a professional photographer to cover such events or one can request a friend to do it.  Another option is to mount the camera on a tripod and get some shots with a wireless remote.

While visiting any place of interest, spend time fruitfully to learn about it.  Listen attentively to the tourist guide if present or read through the information boards posted there.  Help your children to understand what they are seeing and a few lines of explanation from the parents would enhance the kid’s learning.   In case you are very much interested in photographing the place, reserve it for a subsequent trip.

A photograph of any object would record many a details which one would have missed while seeing it live.  One may come across interesting features that the naked eye would have otherwise missed.  Sophie and Joe would bear me out.

Unlike the digital cameras of today, film photography of the good old days was a pretty costly affair and one did not see the results until the all the 36 shots were taken.  Many a time this would take over six months.  In those days, it was easier to maintain the required balance between looking through a viewfinder and experiencing life.  Today one can easily get over 200 shots in one day with hardly any effort and at no cost.

Remember that it is vitally important to maintain a right balance between viewing life through an LCD screen and experiencing it through all the senses.

Fire! Fire! Fire!

The Wake-Up Call

Fire! Fire! Fire!“—our exchange operator screaming at the top of his voice—jolted me from a deep slumber. The regiment was located in the higher reaches of Sikkim. The date was 12 December 1997. The area lay buried under about four feet of frozen solid snow, and the temperature hovered at minus twenty degrees Celsius.

The Evening Before

That evening, I had visited the dentist. A troublesome wisdom tooth had been causing me immense pain. The dentist decided that extraction was the best course of action. He administered local anesthesia on my gums and removed the tooth, advising me to rest for a day or two. I returned to my room, but a splitting headache – likely a reaction to the anesthesia – set in. I decided to sleep it off and hit the bed.

At dusk, our Commanding Officer (CO), Colonel P.K. Ramachandran, wanted to speak with me. He called the Regimental Telephone Exchange to connect the call. The exchange operator tried repeatedly, but I was in too deep a slumber to answer. When he came to my room and saw my condition, he informed the CO. Colonel Ramachandran, a thorough gentleman, instructed the operator to let me sleep and to put the call through the moment I woke up.

The Blaze

At around 9 PM, the exchange operator noticed smoke and flames rising from the building where I was sleeping. He rushed into my room, screaming, and woke me. “Your room is on fire!” he shouted. By then, about five soldiers had also gathered.

I stepped out of the room – now engulfed in flames – wearing only my sandals. Fortunately, my identity card was safe, still tucked in the pocket of my uniform shirt. I had slept off without changing out of my uniform.

The fire had started because the officer in the neighbouring room had forgotten to turn off his kerosene-based room heating system – a bukhari. As I stood outside in the biting cold, I watched the entire building go up in flames. The soldiers, led by the exchange operator, were bravely salvaging whatever they could—my desktop PC, the television, the VCR.

The Harsh Reality

That was when we realised a critical flaw: the regiment’s water tankers were empty. Orders had been to keep them empty to prevent freezing. The solid frozen snow was useless for dousing the fire – it could not be lifted off the ground. An order was immediately passed: from that night onward, all water tankers would be kept three-fourths full to meet such emergencies.

Our CO approached me and asked how I was feeling. I looked at the blazing building and replied, “The only thing I can do is enjoy the warmth the fire is providing on a freezing night.”

The Morning After

Wedding

The next morning, the soldiers scoured through the ashes. Subedar Balakishan emerged from the debris carrying something intact – a photograph that had survived the raging fire. It was our wedding photograph, dated 16 April 1989.

I looked at it and said, “What God has united, no raging fire, storm, or hail can ever separate.”

Our Wedding: An Orthodox Syrian Christian Ceremony

An Orthodox Syrian Christian wedding follows procedures similar to other Orthodox faiths – Greek, Slavic, and Egyptian.

It begins with the Betrothal service, where the priest blesses the rings of the bride and groom and places them on the ring fingers of their right hands. (In the Bible, the right hand indicates good.) The betrothal dramatises the free decision made by the couple and is symbolised by the giving of rings.

The Marriage Ceremony begins immediately thereafter, culminating in the Crowning. The priest places a crown on the groom’s head while reciting the crown blessing three times, followed by the crowning of the bride. Greek and Slavic Orthodox traditions use crowns made of olive leaves; Syrian Orthodox use a gold chain as a symbolic crown. The crowning signifies victory – just as athletes were crowned in ancient times at their triumphs. Here, the bride and groom are crowned for their growth as mature Christians, prepared for the responsibilities of a Christian marriage.

This is followed by petitions and prayers, with special reference to couples from the Old Testament, such as Abraham and Sarah. An epistle of Saint Paul is read, exhorting husband and wife to unconditional love and mutual support. Then an excerpt from the Gospel of Saint John is read, relating to the wedding at Cana, where Christ performed His first miracle and blessed the institution of marriage.

The Distinctive Traditions of Kerala

The differences between other Orthodox faiths and Kerala’s Syrian Orthodox faith begin here.

The groom ties the Minnu around the bride’s neck – the Minnu Kettu (tying of the knot.) This tradition has been adopted from Hindu customs. The Thali used in a Kerala Hindu marriage is shaped like a leaf of the sacred banyan tree. Christians modified it by superimposing a cross on the leaf and called it the Minnu. The Minnu is suspended on seven threads drawn out of the Manthrakodi – a sari presented to the bride by the groom and his family. The seven strands represent the bride, the groom, the couple’s parents, and the Church.

The groom then places the Manthrakodi over the bride’s head. This symbolises the groom’s pledge to protect, care for, and cherish his wife. The Manthrakodi is an adaptation of the earlier Kerala Hindu Nair tradition of Pudavakoda, where handing over clothes to the bride signified entry into a contracted marriage. At this point, the bride’s relative, who has been standing behind her, yields her place to a female member of the groom’s family as a sign that the bride is welcomed into her new home.

The ceremony ends with a benediction and prayer. The priest uses the Bible to uncouple the hands of the bride and groom – signifying that only God can come between them. It is always the priest who presides over the actual marriage ceremony, tying the Minnu. If a bishop is present, he will only bless the Minnu. This tradition may have emerged from the old Travancore Christian Marriage Acts, wherein only the priest held the magisterial power to conduct a marriage.

Epilogue: Agni Pareeksha

Even though our marriage was not conducted in the presence of the Fire God (Agni), our wedding photograph lived through an Agni Pareeksha – a trial by fire. And emerged not just intact, but radiant. What fire could not consume, time will never diminish.