RIP Mr KM Koshy (KMK)

SRamanujan Skit Gp Photo

When we reached Grade 8 at Sainik School Amaravathinagar, we graduated to the senior houses – Chera, Chola, Pandya and Pallava – named after the historic Tamizh kingdoms.  The House Masters were the iconic figures of the school with Mr MV Somasundaram, the rationalist, at Chera House;  Mr M Selvaraj, the Tamizh Maestro at Chola House; Mr PT Cherian, the man for all seasons, at Pandya House and Mr KM Koshy, the chemistry specialist, at Pallava House.  All of our classmates for sure will surely cherish what they have leant from these iconic teachers.

I have written about them in my earlier Blog Posts (Please Click on the links):-

Mr MV Somasundaram    https://rejinces.net/2015/12/20/the-atheist/

Mr M Selvaraj   https://rejinces.net/2014/09/16/the-linguists/

Mr PT Cherian   https://rejinces.net/2016/01/12/guru-dakshina/

Mr KM Koshy headed the Chemistry Department of the School till he emigrated in 1977 while we were in Grade 10.  He was an outstanding Chemistry teacher and he made the most complicated organic chemistry bonds look simple and easy to understand for us. 

He was actively involved with all the extra-curricular activities of the school and was a great actor.  The above image where Mr Koshy is standing in the middle, is of the Play on Ramanujan, directed by MrVekitesha Murthy and staged in 1977 to mark the ninetieth birthday of noted Indian Mathematician Ramanujan.  Mr Koshy essayed the role of Professor Hardy to perfection.  Please Click Here to read more about the play.  

He was passionately devoted to Chemistry and  had a rare talent for conveying his fascination to all of us.  He was a teacher who had a wonderful, compassionate way with us and a rare sense of humour that drew us to him.  He  loved Chemistry, especially Organic Chemistry and he made the subject come alive for all of us.

It is with heavy hearts that we announce the passing of Mr KM Koshy on Monday, 27 February 2017 due to cardiac arrest.  He has gone up to heaven to sit on the right hand side of the Lord, reserved for teachers of eminence .  His son Dr Rajeev Koshy was an year senior to us at School.    

Mr Koshy played a major role in our lives.  He has touched the hearts of a lot us, and the Amaravian Community will never forget him.  Rest In Peace.

Hindi Minimum or Maximum Hindi

hindi1
Hindi Minimum Test, a test to assess the linguistic ability of cadets, used to be conducted  at the National Defence Academy (NDA) for all cadets in their second semester.  It was a well known fact that for most cadets who graduated from Sainik School Amaravathinagar (Tamil Nadu) – known as Amaravians, it was  hurdle too high to clear.  So, we all had extra classes on Thursday evenings and all those Hindi Pundits at the Academy tried their level best to make us imbibe the national language.  Thus Thursday evenings became more of a school social at the NDA.  At the Indian Military Academy (IMA) the very same test was called Compulsory Hindi Test.

The move by the Congress government at  the Centre in 1965 to impose Hindi on Tamizh population was the root cause of Congress being wiped out of Tamil Nadu.  The rise of the Dravida Munnettra Kazhakam (DMK) was also due to this imposition of Hindi.

Many argue that the agitations against Hindi have had an impact on the Tamizh psyche.  It is often claimed by the political commentators that the people from other Southern States learn Hindi along with their native language, but the Thamizh are fanatical about their language, being cultivated by the Dravidian political parties.

It was bit easier for Mallus as the language Malayalam had nearly all the alphabets as the Devanagari script of the Hindi Language.  Malayalam language is closer to Tamizh. but has borrowed its vocabulary and grammar from Sanskrit.  For a Tamizhan it was a nightmare to learn Hindi as Tamizh, being the oldest Indian language had limited consonants – only one ‘ka’ (க) in place of ka (क), kha (ख), ga (ग), gha (घ) and similarly for all other sets of consonants.  The Hindi Pundits never understood this very basic issue (and till date they do not seem to understand this fact or try and gloss over this fact – else they would have to accept that Tamizh is older and more sacred than Sanskrit – hence, where would the ‘Indian Nationalists’ hide their faces.)

Hindi propagated in the seventies and eighties by various governmental organisations also had its effect.  The Hindi terms coined by them to replace commonly spoken English words were so confusing that even the Hindi speaking population of North India would have a run for their money.  The national Television (Add to dictionary) and the All India Radio spewed out those tough Hindi words with venom.  This resulted in many homes in South India switching off their TV sets at 8:45 PM – the commencement of Hindi national telecast.

In the eighties, with the opening up of media space for private players, resulted in the new channels using a medium – a mix of Hindi and English – which could be better understood by everyone.
With globalisation and advancement of IT, the luck Indians rode on, mainly for maintaining English as a national language, was that many found jobs in the world market.  India ended up having a reservoir of English speaking educated mass, which attracted global players to establish business, especially in the IT field.

I do not even remember how I managed to pass the Hindi minimum test.  For using the idioms in sentences for पानी पानी होना I wrote –  जब मैं स्विमिंग पूल में गया, वहां पानी पानी हो गया and for पांचों उंगली घी में होना  I wrote –  जलेबी खाते वक़्त मेरा पांचों उंगली घी में था and the list of bloopers go on.  This was done knowing well that they were howlers, but it resulted in annoying the Pundits who tried their level best to ram Hindi down my throat and I really derived sadistic pleasures from it.  With vengeance, (more than the keepers of the Tamil culture, language etc as displayed during the Jallikattu demonstration) I coined new sentences and helped the Hindi Pundits in coining new words to enhance their vocabulary.  I was even successful to a great extend in creating new rules for Hindi grammar -the least it did was to put some doubt in the minds of the Hindi Pundits at the NDA.

Whatever it was, I managed to pass the Hindi Minimum Test in my Fifth Semester.  Some of the Amaravians struggled with it during their entire three year stay at the NDA and did not pass until their Final Sixth Term and special tests were conducted for them.  After three years of NDA and a year of training at the Indian Military Academy (IMA). I was commissioned to 75 Medium Regiment of Artillery.  The Regiment then had three sub-units called Batteries – manned by Jats, South Indians and North Indian Brahmins (Pundits).  For all the ‘fun’ I had with the Hindi Pundits at the NDA, the Gods must have been very unhappy with me or was it that Lieutenant Colonel AN Suryanarayanan, our then Commanding Officer (now a Veteran Brigadier) decided it wisely that I must go to the Pundit Battery.  I ended up at the right place, I thought.  This resulted in me learning to speak proper Hindi for the first time in my life.  I learnt Hindi from our soldiers and many spoke chaste Hindi.

In the Indian Army, the official publications and forms were bilingual – with English and Hindi.  It did not achieve much other than making the publications double their weight and increasing production cost.  I used to advice young officers in the Regiment to read the publication – Glossary of Military Terms, because of the need to use and understand military terminologies is very important for a young officer, especially during training courses and also during tactical discussions.  This book was bilingual – with Hindi on the left pages and English on the right pages.  I would often suggest to the officers to read the Hindi side when they got bored of reading the English pages as they would find many of them totally out of place and some really humorous.
Nowadays, the Indian Army has done away with the Officer’s Hindi Minimum Examinations – to the delight of all Amaravians joining the NDA.

 

Suit, Boot and Tie

SB
During our childhood the suit, boot and tie were associated with the English, the higher officials and the movie stars. We as children were mostly dressed in shorts and shirts and sometimes with rubber slippers. Most of the time we walked barefoot – to beat the water and mud splashing on to our clothes from the slippers and at many a times due to the fear of losing the slippers. May be we always forgot our slippers home as it proved to be an impediment to faster running and climbing trees. Wearing a suit and the boot always remained a distant dream.

On joining Sainik School at the age of nine, we had to wear the shoes at all times and it took me a lot of effort and time to get used to my feet being covered with the socks and the shoes. Then we were all measured by the tailors and after three months we all got our suits. A dream came true to most of my friends and me. We all wore our coats with the school insignia with a lot of pride during the winter months. In the next letter I shot off home, I wrote as to how different (smart) I looked in my coat. At that time one never realised that this piece of dress was going to be on me for a long time to come – over thirty years.

On my first vacation home I realised as what this change had done to me. I could not step out on to the courtyard of our home or walk along the paddy fields or climb trees barefooted as my soles had gone soft due to constant wearing of socks and shoes. That is when I realised that the socks and shoe had also become an integral part of me rather than being a piece of dress.

This trend with the clothes continued at different stages of my military career, at the National Defence Academy, Indian Military Academy and with the army unit I was commissioned into. Every where the tailors measured me and I got a new suit every time. While attending various courses in the army in different parts of the country, one realised that each military station had a set of tailors waiting to measure you and provide you with a new suit. Most of these military stations were established by the British Army and had the best climate and picturesque sceneries. Some of these tailors stitched the suits and would put Armanis to shame, as they and their forefathers had been in this business of suit making from the era of the British Army.   They were ready to finance you and would accept post-dated cheques for over a year to make good your bill. Those were the days when credit cards and credit ratings were non-existent. These tailors had a system in place and the only credit check they needed was your credibility as an Indian Army officer.   The customer service they provided was exemplary compared to any standards of today. They seemed to know all the officers of our units as they also had made suits from them. They would alter or repair your suits at no cost which were send through other officers of the unit who went for the course. May be it would be an interesting research subject for the management students like the “Dabbawallahs of Mumbai”.

Wearing a suit was mandatory for us in the army for many a formal occasions. The dictum for us was that it is safer to be formally dressed in an informal occasion than being informally dressed for a formal occasion. A tie was always a saviour that at many a times it converted an informal attire into a formal one. To help me overcome this dilemma, my driver was always handy. He always carried a set of ties during the summers and a suit during the winters. While being driven, I could comfortably switch from informal attire into a formal one in minutes. On retiring from the army, I thought it was time for me to shed my formal attires and become comfortable in the informal dresses. When I took my flight to Canada, my baggage did not have any suits or ties.

On landing in Canada in the summer, I was happy to find that most men were casually dressed in their shorts and sandals and I too followed the dress code. My neck and feet must have enjoyed the wimp of fresh Canadian air. The few men I found dressed in their suits were the real-estate agents or insurance agents. The offices I went for my initial documentation all had people dressed in semi-formal clothes or work clothes and not in their suits.

On Sunday, I went to attend the Holy Mass at the Syrian Orthodox Church in Toronto and I found many men dressed in their Sunday’s best suits. The curiosity in me made me to ask a young man as to why he is wearing a suit to the church. He said as to where else will he ever wear a suit other than to the church. He narrated as to how he got two suits stitched. Based on the advice he got from a few friends that it would be much cheaper to get the suits in India than in Canada, he got two stitched. He came to Canada with the impression that every one wore suits, but after landing, he realised that he needed working-overalls and safety boots and not the suits. Now, where else will he wear the two suits he got stitched other than to the church on Sundays.

Thanksgiving Day

Chef Bhaskaran

The first Thanksgiving we celebrated was in October 2004, to give thanks to the God Almighty for bringing the family to the great land of Canada. I bought a turkey like all Canadians, but had no clue about baking it. I went through the internet and downloaded a recipe which I thought was the easiest and most practical. That was when I called up my old classmate and dear friend Vijaya Bhaskar, the Executive Chef and General Manager, Hotel Le Meridian, Bengaluru. I explained to him the task in hand and read out the recipe I had and he advised me to add some Indian spices (garam masasla) while marinating and follow all steps as given in the recipe.

Vijaya Bhaskar (Vijas as we all called him) was in my adjacent room in Pandya House at Sainik School Amaravathinagar (Tamil Nadu) and we had Mr PT Cherian as our house-master. Vijas was my trusted companion whenever I did any prank or took to any (mis)adventures like getting out of school after dinner, busing to Udumalpet (nearest town about 22 km away) to watch the second show at the theater and then walk back through the night to reach school early in the morning.

Whenever we got caught in our acts, we did the punishment meted out also together like apologising to the entire school during the morning assembly, wearing the uniform all through the day for a week or digging 24 pits (1M x 1M x 1M) for tree plantation. We enjoyed each others company in all these activities.

We went to Madras (now Chennai) to appear for the entrance exam for the National Defence Academy (NDA) in 1978 and that was when I visited Vijas’ home. He had three brothers and a sister and they all addressed their dad as “Naina” (I really took a liking for the word “Naina” then). Vijas’ dad worked with the Post and Telegraph (P&T) department and the entire family lived in the small P&T quarters. Unlike us, who had some cultivation around the home to provide for most vegetables, they had to buy anything and everything for the household. It must have been the magical powers of Naina that he managed to bring up all children to be successful citizens today and I always thought that we were better off with both our parents being teachers and the little inputs we had from the land around our homes. In 1979 Naina did another great act of adopting a girl and so the family became that of six children with Vijas leading the pack.

We both qualified our NDA entrance exam and were undergoing training for our interview. We had Squadron Leader Manickavasagam as our Headmaster (another exception to my previous rule) and one day we both were summoned early in the morning to be told that we had to address the assembly at 8 AM and the topic for Vijas was “Untouchability” and for me it was “Co-education”. Vijas’ mind went into an overdrive and immediately asked “for how long should we speak?”. “As long as you can” came the Headmaster’s reply and the typical smile (well captured in the image here) indicated to me that there was some prank attached to the question.

As we went back to prepare our speeches, Vijas told me that we should speak for 45 minutes each the least so that everyone goes for the tea-break after the assembly and we all can manage to skip the first three periods of the day. That was when I realised what the prank was and we did execute it pretty well that after each speech, the Headmaster spoke for 15 minutes, analysing and assessing our speeches.

After graduating from the school, Vijas surprised everyone by opting to join the Institute of Hotel Management in Chennai. In those days we neither knew the existence of such an institute nor the avenues in hotel management. Vijas came out of the institute with flying colours and today has reached the position of the Executive Chef and General Manager with the prestigious Hotel Le Meridian at Bengaluru.   Now the same Vijas was giving his “special” advice to bake the Thanksgiving Turkey.

Thanksgiving is an important day for all Canadian families and for the “Turkey” dinner, the entire family gets together. For a few hundred years, Thanksgiving was celebrated in Canada in either late October or early November, before it was declared a national holiday in 1879. It was then, that November 6th was set aside as the official Thanksgiving holiday. In 1957, Canadian Parliament announced that on the second Monday in October as Thanksgiving Day and would be “a day of general thanksgiving to almighty God for the bountiful harvest with which Canada has been blessed.”

Throughout the 19th century, official Days of Thanksgiving were proclaimed to celebrate such events as the cessation of cholera (February 6, 1833), the end of war between Great Britain and France (June 18, 1816), restoration of peace with Russia (June 4, 1856), and for the recovery of the Prince of Wales (later King Edward VII) from a serious illness (April 15, 1872).

In the US, the first Thanksgiving was celebrated in 1621 at the behest of Governor William Bradford, to mark the arrival of the Pilgrims, a name commonly applied to early settlers of the Plymouth Colony in present-day Plymouth, Massachusetts. Thanksgiving became an official holiday in the United States in 1863 via proclamation issued by President Abraham Lincoln that declared the last Thursday in November as Thanksgiving Day. In 1941, President Franklin Roosevelt attempted to move the official Thanksgiving date to earlier in November in order encourage a longer Christmas shopping season as a depression recovery strategy. His idea was shot down by Congress, and the official date was declared permanently as the fourth Thursday in November.

Reason for Canadian Thanksgiving arriving earlier than its American counterpart is that Canada is geographically further North than the United States, causing the Canadian harvest season to arrive earlier than the American harvest season. Since Thanksgiving for Canadians is more about giving thanks for the harvest season than the arrival of pilgrims, it makes sense to celebrate the holiday in October. There are hardly any differences between Canadian and American Thanksgiving, both Canadians and Americans celebrate Thanksgiving with parades, family gatherings, pumpkin pie and a whole lot of turkey!

Thanksgiving was referred to in writings as Turkey Day due to the popularity of the bird as the traditional feast. Roasted goose was the favourite at harvest time in England. When the Pilgrims arrived in America from England, roasted turkey replaced roasted goose as the main cuisine because wild turkeys were more abundant and easier to find than geese. Thus the turkey was most-associated with Thanksgiving and Christmas, making winter the prime season for turkey farmers. Today, turkey has been recognized as a lean substitute for red meat.

The first turkey effort was a big success and everyone enjoyed the dinner and after the dinner I called up Vijas to thank him for the tips he gave. He asked me at the end as to whether I documented all what I did to the turkey and I said “no”. Vijas said “that is the difference between a good chef and an amateur cook”. Thankfully I never had to prepare the Thanksgiving or Christmas dinner after that since our daughter took it upon her and every year we have been treated to excellent dinners on both days.

Left Foot First

leftright120
On joining Sainik School in 1971 at the age of nine, I underwent my first run of drill classes.  The Drill Sergeant with his order for Tez Chal Quick March always followed it up with “Shoot your Left foot”.  This Left foot first then continued through the training at the Academies and during my military service. 

While travelling on a train during my vacation from school in 1978, my co-passenger was a Veteran Sergeant who had seen action with the Royal Air Force during World War II in the Burma Front.  He spoke of a Black & White English movie, ‘The Tie.’  He described a scene where a detective and a constable are tracking a fugitive through the city roads on a foggy winter night.  Only the silhouette of the fugitive is seen and suddenly it stops walking and then walks ahead.  The detective says that it is a woman.  Now, the question of the Veteran was as to how the detective made out that it was a woman.  I had no clue and so he explained that women generally commence walking with their Right foot first and men with their Left.  That is why when we march, we are drilled to shoot our Left foot first.  After this meeting, I started observing men and women and the first Right foot applied to women in about 80% cases.  Perhaps the remaining 20% were taught drill by some Sergeant Majors.
Shooting the Left foot first in the military was mainly because the soldiers were mostly right-handed and they carried their weapons the right side.  So when a soldier stepped forward with a Left foot, they were in a better balanced fighting posture, with Right foot planted and weapon up, ready for action.  It was also to keep everyone on the same foot for advancing in a line. In the old days of battle, soldiers advanced together ahead in formation, so that the enemy could not break the lines. In order to do this they used drums to keep everyone in line and together and commenced the march on the Left foot.  Every time the drum struck, their Left foot hit the ground.  Modern Armies across the globe follow this to keep everyone in step while marching, more to instill discipline and team work and for a ‘Soldierly’ look while moving in a group.

In the military, one always walked on the left side of a superior officer.  In other words, one always kept his superior on his ‘Right’ side.  This was to facilitate him to return a salute with his Right arm without poking his arm into someone on his Right.  leftright364
We are all familiar with the famous first words of Neil Armstrong as he stepped foot onto the moon in 1969, ‘That is one small step for man and one giant leap for mankind.’  Surely no one would have been there to photograph this one small step.  The second human to set foot on the moon was Buzz Aldrin and the instant was captured by Neil Armstrong.  In this image (courtesy NASA), Aldrin is seen landing on the lunar surface with his Left foot, that too in rearward motion.  Perhaps, a mere coincidence or the sheer logic of the number of rungs in the ladder.

leftright144

In this connection, a bit of mythology may interest the reader. Nataraja, the Hindu God Shiva as a cosmic dancer, is depicted in idol form in most temples of Kerala and Tamil Nadu, balancing on his Right foot with his Left foot up.  The only exception being the Nataraja idol at Meenakshi temple, Madurai.  It is believed that the Pandya King who commissioned the temple wanted to give some relief to Natarajan’s Right leg, at least in the temple constructed by him.

LeftRight225
God Shiva with his consort Parvathi is mostly depicted sitting and in most cases, Shiva has his Left foot folded up and Parvathi her Right.  As per Hindu mythology, Shiva represents the Purusha (male) and Parvathi the Prakrithi (nature or female).  Some Hindu mythological art portrays gods with both feet on together on the ground and this may be the depiction of combination of Purusha and Pakrithi. 

leftright226
When an Indian Bride enters a home, she is advised by her mother-in-law to enter with her Right foot first, but no such instruction is ever passed to the groom.  During many Hindu marriages, the groom ritually places the Right foot of the Bride on a grinding stone.  The mantras recited during this time advise the bride to lead a firm life like the grinding stone, to be as firm as a rock, so that the family can depend on her.

LeftRight333

Most Hindu Goddesses are often depicted with their Right leg folded up, depicting Prakrithi. 

This may explain as to why women commence their walk with their Right foot.

 

Pocket Billiards

Ashok13
The above is an image of our classmates from Sainik School Amaravathinagar, in front of the Cadets’ Mess at the National Defence Academy (NDA) during our reunion in December 2015.  The reunion was hosted by Vice Admiral Ashok Kumar, AVSM, VSM, then Commandant, NDA.  Everyone is standing with their hands off their pockets, a rarity in such images of today.  Most images one receives on the social media have men standing with their hands deep down their pant pockets.

My mind went back to our school days-from 1971 to 1979, to the times when a cadet with his hands in pockets, was taunted supposedly for playing Pocket Billiards.  At times they were queried as to which ball is winning – the Right or the Left one.  Owing to this rigorous discipline instilled during the formative years, even after 37 years since our graduation,   the mere thought of putting one’s hands in the pockets will never occur to our classmates; even in their wildest of dreams.

A detailed report on the reunion appears on my blog (Please Click here to read).   If you study all the photographs taken both at formal and informal events, you will hardly observe anyone playing ‘Pocket Billiards’.  It could all be courtesy the taunts our classmates would have received.  We did not even spare our teachers – especially the new entrants- from similar taunts.

Pocket Billiards is mostly a men’s problem.  This is not a sexist view point but a factual one.  Women rarely put their hands in their pockets, except perhaps on a cold, chilly day.  They generally do not enjoy the liberty of putting their hands in pockets mostly because their attire, even while wearing pants. Women’s pants generally come without pockets and even when they do, the pockets are too shallow to accommodate a whole hand.  The women’s pants or jeans are often too tight, thereby making it uncomfortable to shove their hands in.  Thus it remains mostly a masculine issue.

Why do men put their hands in pockets? Body language experts and psychologists have different takes on the issue. Is it that they are obsessed with their family treasures? Some experts opine that that there is a subconscious male urge to perpetually hold on to ones genitals.   But holding on to one’s genitals in public is surely an indecent social display and the only way to be close to their genitals is by way of putting their hands in their pockets.  It could be that they are scared that their family treasures would fall off or someone would steal them!

‘Pocket Billiards’ by a speaker on a podium is sure to distract and also put off the audience.  Such speakers do not know what to do with their hands and try to find places to hide them and this leads to Pocket Billiards. This body language theory is sometimes contradicted by some world famous orators who can hold the audience spell bound, while habitually, one of their hands remaining in the pocket.  It becomes somewhat obscene when Pocket Billiards is accompanied with a posture of legs wide apart and hips thrust forward. Even so, some psychologists opine that this combination is a confident gesture of the dominant male who wants to tell others around who the boss is. Whatever the theory, it is not a pleasant sight to behold!

One of the most evolved part of human anatomy is our hand – with the wrist, palm and the five fingers.  The relationship between our hands and our brain has been well established by scientists.  In fact, our hands have become another communication tool.

We salute when we meet a superior officer in the military and we shake hands when we meet someone.  All these greetings are done with the open palm and has been associated with truth, honesty, allegiance and submission.  Many oaths are still taken with the palm over the heart, or over a holy book.  In the olden days, it was to show that you are unarmed and therefore not a threat and from there evolved various salutes and handshakes.

The most common body language theory is that hiding our hands is an instinctive reaction to nervousness while keeping our hands out in the open indicates confidence and also that we have nothing to hide.  Pocket Billiards tends to encourage slouching and that is why the militaries around the world have strictly forbidden it, even while off-parade.

Many men feel that they project a cool and confident look with their hands in their pockets without realising that the converse is the truth. More often than not, they project a nervous look, without knowing what to do with their hands.  Some psychologists suggest that the habit also demonstrates unwillingness, mistrust and reluctance and is often associated with liars. Be careful, everyone with hands in their pockets need not necessarily be a liar. It may just be a biological need to ward off the cold. Some experts also feel that pocket billiards is merely indicative of a person’s desire to listen rather than speak. Some even differentiate between one hand and both hands in the pocket. Theories abound but the general consensus is that the habit is one of negative body language and needs to be got over.

How to get over the Pocket Billiards syndrome? Like most good habits and bad ones too, they all begin at home.  The children take on to it seeing their parents or other adults doing it.  By putting your hands in the pockets, you are surely setting a bad example for your children.  In case you observe a child putting his hands in pockets, it is best to explain and make him understand that with his hands in the open, he would look smarter and more confident than otherwise.  The teachers at schools also have a similar role to ensure that their students do not end up playing Pocket Billiards. Friends and peers are the best to help you out of this dreadful habit.  Our classmates, both in the military and civil life, are a sure testimony to this.  Another option is to stitch down your front pockets or pin it close.  You can always use the back pockets to store your wallet or cell phone.

One needs to pay attention to one’s hands and ensure that they are clean, hygienic and presentable.  Make sure to rub a cream or lotion and also a sanitizer on your hands prior to meeting anyone or while going to a gathering.  Ensure that you consciously use gestures that will get your message across to those that will help you build alliances and influence people.  With your hands in your pockets, you would mostly end up as an ugly duckling.

Bill of Fare

CadetMessAmar

Many of our classmates take time off their busy schedule to attend the Alumni meeting at Sainik School Amaravathinagar, held during the last weekend of June.  Many undertake this pilgrimage to their Alma-Mater purely  to relive the their childhood and partake of for the tea and food the school mess served.  The menu was based on a weekly ‘Bill of Fare’ which hung on the notice board of the mess.  The only variation during our entire stay at the school (1971-1979) was the date on the top and the name of the vegetable served, mostly based on seasonal availability.

The senior cadets (Grade 8 to 12) were divided into four houses – Chera, Chola, Pandya and Pallava- named after the ancient Tamil Kingdoms.  We along with the teaching staff dined on tables which were also placed house-wise.  The waiters were permanent and they served us with love and affection.  They formed an integral part of each house.  They would be the cheer-leaders for most of the inter-house sports competitions and would slip an extra piece of meat or an egg in case we won a competition.

The Cheras were served by Natarajan who was better known as the local banker.  He also reared cows and sold the milk to enhance his income and his banking operations.  The Cholas were served by Vasu who was more of a neatness freak.  He realised the need for education and got his daughters through graduation who are well settled now.  The Pandyas had Venkatachalam, the most vociferous of all and also the most active.  The Pallavas had Madhavan, who despite his bout with asthma, never allowed his sickness to interfere with his job.

We were served ground pork curry with bread for dinner on the first Friday of every month.  The meat came from the Yorkshire Pigs the school farm reared.  Many cadets on joining the school were reluctant to eat pork due to religious reasons and also because they had never tasted it before.  As the school years went by, many shed their herbivorous status (other than the real hardcore ones) in favour of an omnivorous one.  The very same pork curry, with all its flavours intact, is served to the members of the Alumni and their families during the Alumni meet.  Everyone, including little children of the Alumni look forward to this dinner.

CadetMessAmar22

We were served with tea at 5:30 in the morning, before physical training.  During the long recess at 11′ o clock it was again tea with biscuits and in the evening before games it was tea and snacks.  The taste of this tea is beyond words, and could never be replicated.  We tried hard to analyse the secret of this addictive tea – it could be the tea leaves, could be the Amaravathi waters, could be the vessel in which it was brewed, could be the cloth used to filter it – the possibilities were endless.  It remains a mystery to all of us to date, but it attracts most alumni to the school every year and they gleefully indulge in consuming cups of this divine tea.

Breakfast for us was mostly continental with bread, butter, jam and eggs on all weekdays.  On Saturdays it was Idli-Sambar-Chutney and on Sundays it was Dosa.

The Bill of Fare began with Monday and it was the day we were served fish curry and rice for lunch and mutton curry with roti for dinner.  The dessert for dinner used to be fruit custard.

Mysore-Pak which owes its origin to the Royal Palace at Mysore, was served on Tuesdays.  It was rock-hard indeed, but it melted in the mouth sweetly.  It was a concoction of ghee, sugar and gram flour.  The sweet added colour to the drab vegetarian dinner we had on Tuesdays.

We all awaited the fried Tilapia fish served for lunch on Wednesdays.  The fish came from the catch of the day at the Amaravathi Dam, co-located with the school campus. What made it very special? Was it the way it was marinated or crispiness of the fried fish or its unique freshness? Indeed it was the very best of all fried fish – it could any day compete with my mother’s fish fry at home.

When I got married, we established our first home at Devlali, Maharashtra.  During our settling down days, Marina said she intended to make Dosa on the coming Sunday and she inquired as to what I wanted with it.  My most relished combination with Dosa was chicken masala which was served for Thursdays’ dinner at the school mess.  “What an unpalatable combination?” was Marina’s reply.  I told her that the Dosa (3 to 5 mm thick) made on a granite griddle, served with chicken masala was the best combination for Dosa that I had ever had.  She did not believe me until we relished it that Sunday evening.

Dosa, a thin pancake, is made from a batter of ground lentils and rice.  Its origin can be traced back to the Tamil Brahmins, who are strict vegetarians.  The batter is fermented overnight and is pored over an oil-coated hot granite griddle like a crepe and turned over to cook both sides.  The modern version of the crispy, paper-thin variety is rather a deviation from its original.  Some restaurants in South India still serve the original thick Dosa and is called Kallu (Stone) Dosa.

Fish cutlet was the speciality for Friday Lunch.  The main ingredient again was the fresh Tilapia from the Amaravathi Dam.  The secret recipe for this cutlet still remains unsolved – even our classmate Vijaya Bhaskaran, Executive Chef at Le Meridian, Bangalore, has failed to replicate it.   Jalebi was the dessert for the dinner, which owes its origin to Arabia and was brought to India by Persian traders.

Saturday was the movie day and hence we were served dinner early.  It was Biryani – either chicken or mutton – but what every cadet looked forward to was the sweet dish.  It was Khaja – a delicious flaky pastry, shaped out of a layered dough and dipped in sugar syrup.

One can very well imagine the effort taken by the mess staff for ensuring that quality and taste of food served to the cadets is of a high standard and they need to be commended for their care and culinary skills. The fact that one of the key attractions for most Alumni to get back to the Alma Mater is the food being served, says it all.

Venkatachalam
Post Script
:  I dedicate this post to Mr Venkatachalam, our waiter of Pandya House, who passed away on  11 August 2016.  He will remain in the hearts of all those who were served by him, with all his love, affection and dedication, in Pandya House.  Our friends from Pandya House will remember him for ever.