Kasava/ Tapioca/ Kappa (കപ്പ)

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Walking down the isle of a Chinese vegetable store in Mississauga, Canada, after  immigration in 2004, I was surprisingly greeted by the Kasava/ Tapioca/ Kappa (കപ്പ) placed on a rack. On Closer examination, the tag read ‘Kasava – Product of Guatemala’. Any Malayalee (Mallu) will always and forever relish Tapioca cooked with spices and grated coconut and fish curry marinated with special tamarind (Kudam Puli (കുടംപുളി) scientifically known as Garcinia Cambogia). The concoction served in Toddy (alcoholic extract from coconut trees) shops all over Kerala (Indian Province where Malayalam is the native language and the residents are called Malayalees – now Mallus), is something one can never get in any homes.

Tapioca is not a native of Kerala. Then how come it reached the shores of Kerala?.

Tapioca is said to have originated in Brazil. Portuguese distributed the crop from Brazil to countries like Indonesia, Singapore, Malaysia and Kerala in India in the 17th Century. Some believe that Vysakham Thirunal, the Travancore King (1880-1885 AD), who was also a botanist, introduced this laborer’s food in Travancore (South Kerala). By beginning of 19th Century, people from central Travancore migrated to the Malabar region (North Kerala) and they introduced tapioca to the locals.

Tapioca was promoted extensively during World War II in Kerala by Chithira Thirunal, Maharaja of Travancore and his Governor Sir CP Ramaswamy Iyer. Then rice was the staple food of the people of Kerala and was being imported from Burma and Indonesia. With Japanese Navy enforcing a blockade in the Malaccan Strait, the ships carrying rice to India were either destroyed or captured. This caused an acute shortage of rice.

A large number of people, especially the labour class, accepted the starch-rich Tapioca as a substitute to costly rice. Thus Tapioca came to be known as ‘staple food of the poor.’ Hotels refused to include Tapioca in their menu due to its working class image.

The only place that served Tapioca were the toddy shops, where the labourers turned up for relaxation after a day’s hard work. Today tapioca is a rarity in Kerala and so is a delicacy and hence all hotels including the five-star ones have tapioca with fish curry in all their menus.

During my childhood, we used to cultivate Tapioca on our land. Tapioca is a tropical crop, tolerant to drought, but cannot withstand frost. It is best grown in lower altitudes with warm humid climate with well distributed rainfall. Our land is terraced on the hill slope into 20 x 20 feet sections. Each section is held together with stone masonry retaining wall to avoid soil erosion. On top of these walls pineapple was grown to give additional strength to the retaining wall. On some of these walls a fast growing grass was planted as fodder for cows.

In the month of August, the labourers till the land and make mounds of about a foot after spreading a compost mixture of cow-dung and ash. These mounds are made about three feet apart. Tapioca is planted in June with the onset of the South-West monsoon. Stakes taken from plants of the previous year is now cut into pieces of about a foot and is planted on these mounds. After a month, all the unhealthy or weak sprouts are pinched off leaving only two sprouts to grow into stakes.

As the plants mature, underground stems called tubers enlarge with starch. This is the time when the plant is most susceptible to rodent attacks, mainly from rats. As the tubers matured, a plant was uprooted almost every evening and tubers either were boiled and eaten with chutney or cooked with grated coconut and spices and eaten with fish curry. During weekends our mother had off being a school teacher and she made thin slices of fresh tapioca tubers and fried them in coconut oil.

After about ten months, in April, tapioca is harvested. Firstly the stakes are cut off and the healthy ones are stored for cutting for next planting. Underground tubers are now pulled out manually, pulling at the base of the stakes. The tubers are cut off from their bases and carried to the peeling site.

At the peeling site, the women folk of the village sit on mats and peel the outer skin of the tubers and slice the white starch part into thin slices. The women folk were generally paid in kind at the scale of one for every ten basket of tubers sliced by them. The sliced tubers are now collected in baskets and carried by the men folk to the boiling site. Here the slices are boiled in water until semi-cooked. The slices are now drained and put on the ground to dry under the sun. Once dried, these are collected in gunny bags. Some of the dried tapioca was retained for our consumption and the remainder were sold off to Kunjappan Chettan, the trader who lived across our home. Please refer to my blog https://rejinces.net/2014/07/15/kunjappan-chettan-the-trader/

In the 1980s, labour in Kerala became very expensive and  rodent attacks on tapioca crops became severe. Most tapioca plants were infected with Gemini virus causing ‘Mosaic’ disease curling the leaves and thus reduced yield.  In this period, the price of natural rubber skyrocketed. This turned tapioca farmers to rubber cultivation. With the incoming of rubber, out went the cows first as there was not enough grass to feed them. Further, the skins of the tapioca tubers and leaves from the uprooted stakes, which were the staple diet of the cows for four months, were now unavailable.

Mr AD George, our botany teacher at school had mentioned that the Gemini virus intruded into Kerala through a sample brought in by a professor, who while on a visit to a foreign country where tapioca was cultivated, saw a plant infected by the virus. He collected a leaf to show it to his students and brought it home to Kerala. After demonstrating the specimen to his students, the professor discarded the specimen. This virus then is believed to have spread across Kerala.

The land lost all its herbal healing powers with the advent of rubber cultivation. Herbal plants like Kurumtotti (Sida Rhombifolia), Kizhukanelli (Phyllanthus Amarus), Paanal (Glycosmis Arboraea), etc, all very abundant until we cultivated tapioca, became nearly extinct. The undergrowth shown in the image above is mostly of these herbal plants. Further, the present generation is totally unaware of the existence of these herbs in our own land and uses of these herbs. The cows used to eat these herbs along with the grass they chewed off the land and hence their milk also should have had some herbal effect.

In 2002 I visited Colonel TM Natarajan, my class mate from Sainik School and he spoke about the Sago (Sabudhana[साबूदाना ] or Chavvari [ചവ്വരി/ சவ்வரிசி]) factory his family had. That was when I realised that Sago was not a seed and it was factory manufactured and tapioca is the main ingredient. As Thamizh Nadu had many Sago factories and in order to feed them with tapioca, tapioca cultivation now moved from Kerala to Thamizh Nadu. The only hitch is that it needs extensive irrigation to grow as Thamizh Nadu does not enjoy as much rainfall as Kerala is blessed with.

Malabar and Tellicherry Pepper

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Grocery stores in Canada carry Malabar and Tellichery black pepper. Malabar, one can easily associate with pepper, but how come a small town Tellicherry in Kerala, India, has been associated with this spice.

Tellicherry is the name given by the British to Thalassery. The name originates from the Malayalam word Thala (Head) and Kacheri (Office), thus Thalassery or ‘head of offices’. The Europeans nicknamed the town Paris of Kerala, as it was in close proximity to the sole French military base in Kerala in that era. Later the French abandoned Thalassery and shifted their base to Mahé.

Thalassery had a unique geographical advantage as a trading center being the nearest point from the coast to the spice growing area of Wayanad. The trading center developed mainly after the 16th century when the British got permission to set up a factory in Thalassery from the local ruler. Various conflicts with the local chieftains prompted the British to build a fort in Thalassery. The local king gave the fort and adjoining land to the British in 1708. The fort was later modified and extended by the British East India Company. The king also gave permission to the British to trade pepper in Thalassery without paying duty. After the construction of the fort, Thalassery grew into a prominent trading center and a port in British Malabar. The British won absolute administrative authority over Malabar region after annexation of the entire Malabar region from Tipu Sultan in the Battle of Sree Rangapatnam. Thalassery thus became the capital of British North Malabar.

In 1797 The British East India Company established a spice plantation in Anjarakandy near Thalassery. In 1799 it was handed over to Lord Murdoch Brown with a 99-year lease. Coffee, cinnamon, pepper and nutmeg were cultivated there. Anjarakandy cinnamon plantation was the world’s largest at that time. Construction of the Tellicherry Lighthouse in 1835 evidences the importance the British attached to the area.  The British East India Company built a new spice warehouse in 1863 and also established the first registrar office in South India at Anjarakandy in 1865, only to register the cinnamon plantation of Murdoch Brown.

Thalassery municipality was formed on 1 November 1866 according to the Madras Act of 1865 of the British Indian Empire, making it the second oldest municipality in the state. At that time the municipality was known as Thalassery Commission.

The Arab traders had monopolised pepper trade from the Malabar region from about 1500 BC. They sailed in boats through the Arabian Sea, hugging the coastline and reached Malabar and Travancore regions. From there they used the backwaters and the rivers to move inland. The Arabs sold the pepper procured from these regions in Egypt and Europe. Black peppercorns were found stuffed in the nostrils of Ramesses II, placed there as part of the mummification rituals shortly after his death in 1213 BC.

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In order to dissuade the Europeans from sailing into the Malabar coast, the Arabs successfully spun many a stories and myths about black pepper. The most common story was that large many-headed serpents guarded the forests where pepper grew and the local people would set the forest on fire once the pepper ripened. The fire would drive away the serpents and people would gather the peppercorns before the serpents could return. The black colour of the pepper was due to burning.

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Trade interactions between the Arabs and the local Hindus from Malabar resulted in many marital alliances. Some Arab traders settled in the Malabar region and Islam flourished there as a result. Today the region is dominated by Muslims. In Kottayam, south of Malabar, spice trade was based on the backwaters and rivers with Thazhathangady (Lower Market) and Puthenangady (New Market) as trading posts established by the Arab traders. Wherever the Arabs established trading posts, Islam also flourished there.

The Cheramaan Juma Masjid at Methala,  near Kodungallur, Thrissur District of Kerala is said to have been built in 629 AD, which makes it the oldest mosque in the Indian subcontinent which is still in use.

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The Christians in the region believe that they were converted to Christianity from Hindus by St Thomas, one of Christ’s disciples in the first century, who might have traveled in one such ship.

Many Christians and Jews persecuted in Persia fled to Kerala in the Arab ships and settled along the coast. They were welcomed by the local Hindus with open arms. Fort Kochi area was known for its Jewish settlement and these Jews were called Malabar Jews and are the oldest group of Jews in India and settled there by the 12th century.  

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They built synagogues in the 12th century and are known to have developed Judeo-Malayalam, a dialect of Malayalam language.

Judaism, Christianity and Islam came to Kerala through trade. but these religions elsewhere in India mostly through the sword.

Peppercorns were a much-prized trade good, often referred to as ‘black gold‘ in Europe and used as a form of commodity money. The legacy of this trade remains in some Western legal systems which recognize the term ‘peppercorn rent‘ as a form of a token payment made for something that is in fact being given. Pepper was so valuable that it was often used as collateral or even currency. In the Dutch language, ‘pepper expensive‘ is an expression for something very expensive.

Its exorbitant price during the Middle Ages was one of the inducements which led the Portuguese to seek a sea route to India. In 1498, Vasco da Gama became the first person to sail to India by circumventing Africa. Gama returned in greater numbers soon after and Portuguese by the 1494 Treaty of Tordesillas gained exclusive rights to trade in black pepper in Malabar.

Pepper’s popularity quickly spread through world cuisines once more trade routes were established. At one time it accounted for a whopping 70 percent of the international spice trade. As it became more readily available, the prices dropped, and ordinary people were able to enjoy it. Regional cuisines began incorporating pepper into their foods alongside native spices and herbs.

Whatever may be the history of black pepper. it is still sold as Malabar or Tellichery pepper even though currently Vietnam is the world’s largest producer and exporter of pepper, producing 34% of the world’s requirements.